עַלִּית
a second-story room
Definition
The Hebrew noun עַלִּית (ʻallîyth) refers to an upper room or chamber, specifically a second-story room in a building. It derives from the root meaning 'to go up,' indicating a space accessed by ascending. In its sole biblical occurrence in Daniel 6:10, it describes the private upper chamber where Daniel prays toward Jerusalem after King Darius issues his decree. This specific location highlights a place of seclusion and devotion. The word is closely related to the more common עֲלִיָּה (ʻălîyâh, H5944), which also means 'upper room' and appears in narratives about prophets and kings (e.g., 1 Kings 17:19, 2 Kings 4:10).
Biblical Usage
This word is used only once in the Old Testament, in Daniel 6:10. The context is Daniel's deliberate, faithful practice of prayer following the king's edict forbidding petitions to any god or man except the king. He goes to his upper room (עַלִּית), a private, elevated space in his house, to pray with his windows open toward Jerusalem. The usage emphasizes a specific, intentional location for worship and communion with God, set apart from public view yet openly defying the royal decree.
Etymology
The noun עַלִּית (ʻallîyth) is a feminine noun derived from the root עָלָה (ʻālâ, H5927), meaning 'to go up, ascend, climb.' This root conveys upward movement. The noun form denotes a place or room that is 'ascended to'—hence, an upper chamber. It is a by-form or a specific derivation closely related to the more frequently used עֲלִיָּה (ʻălîyâh, H5944), which shares the same root and core meaning of an upper room or roof chamber.
Semantic Range
Though a simple architectural term, its single use in Daniel 6:10 carries significant theological weight. Daniel's choice to pray in his עַלִּית demonstrates intentional, regular devotion (three times a day) and unwavering commitment to God despite political pressure and personal danger. The upper room becomes a symbol of faithful resistance and a dedicated space for prayer, prefiguring the importance of such secluded spaces in both Jewish and Christian tradition (e.g., the 'upper room' of Acts 1:13). Understanding this Hebrew term enriches the reading of Daniel's story by highlighting the deliberate, physical act of ascending to a place set apart for God.
In ancient Israelite and Near Eastern domestic architecture, upper rooms were a common feature in larger houses. They were typically built on the flat roof or as a second story, accessed by an exterior or interior staircase. These rooms were often used for guests (2 Kings 4:10), storage, or as private quarters, offering more seclusion and cooler air than the main living areas below. Daniel's use of such a room for prayer fits this cultural understanding of the upper chamber as a private, retreat-like space within the home.
עֲלִיָּה (ʻălîyâh, H5944) — The more common biblical term for 'upper room' or 'roof chamber,' used in various narratives (e.g., 1 Kings 17:19, 2 Kings 1:2).
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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