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Bible Lexiconעָתוּד
BDB / Strong's (1906 / 1890)H6259noun

עָתוּד

ʻâthûwd[aw-thood']

prepared

Definition

The Hebrew noun עָתוּד (ʻâthûwd) means 'prepared' or 'ready,' specifically in the sense of being made ready for a particular purpose. It is used in Esther 8:13 to describe the decree that was 'prepared' or 'made ready' to be issued in all the provinces of King Ahasuerus, indicating an official document that was fully authorized and set for execution. As a passive participle derived from the root עָתַד (ʻâthad), it conveys a state of readiness resulting from prior action, emphasizing completion and intentionality. In its sole biblical occurrence, it highlights the formal and irrevocable nature of the Persian decree, which contrasts with the earlier edict against the Jews.

Biblical Usage

This word appears only once in the Old Testament, in Esther 8:13, where it describes the royal decree that was 'prepared' to be sent throughout the Persian empire. The context is the reversal of Haman's genocidal plot, as Mordecai and Esther secure a new edict allowing the Jews to defend themselves. The usage here underscores the official, legal preparation of the document, emphasizing its authority and immediacy. No other patterns exist due to its single occurrence, but it fits the theme of divine providence through human administrative action in the book of Esther.

Etymology

עָתוּד (ʻâthûwd) is the passive participle of the root עָתַד (ʻâthad, H6257), which means 'to ready' or 'to prepare.' The root conveys the idea of arranging or setting something in order. As a participle, עָתוּד indicates a state of being prepared, often through external agency. Cognates in other Semitic languages, such as Arabic and Aramaic, share similar meanings related to preparation or establishment, reflecting a common linguistic heritage focused on intentional readiness.

Semantic Range

Though used only once, עָתוּד carries theological weight in Esther 8:13 by illustrating God's sovereign oversight in human affairs. The 'prepared' decree symbolizes divine deliverance orchestrated through Persian bureaucracy, highlighting how God works through seemingly ordinary means to fulfill His purposes. Understanding this Hebrew term enriches Bible reading by revealing the intentionality behind God's interventions, even in a book where His name is not explicitly mentioned. It reminds readers that God prepares and authorizes events for the protection and salvation of His people.

In its original cultural setting, עָתוּד in Esther 8:13 reflects the highly formalized administrative systems of the Persian Empire. Decrees were meticulously prepared, sealed with the king's signet ring, and disseminated by couriers to ensure authority and compliance. The term's use underscores the irreversible nature of such documents, as seen in Esther 1:19 and Daniel 6:8. Modern readers might overlook the significance of this 'prepared' state, but in ancient Persia, it meant the decree was legally binding and immediately actionable, crucial for the Jews' timely defense.

כּוּן (kûn, H3559) — denotes being established or set up, often with a focus on stability or firmness, whereas עָתוּד emphasizes readiness for a specific action. הָכִין (hākîn, H3559) — means to prepare or make ready, but is more active and frequent, used for various types of preparation (e.g., Proverbs 16:1), while עָתוּד is passive and rare.

Word Details

Strong's NumberH6259
Part of Speechnoun
Hebrewעָתוּד
Transliterationʻâthûwd
Pronunciationaw-thood'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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Scripture References

Appears in 1 verse in the Bible
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