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Bible Lexiconבָּרַכְאֵל
BDB / Strong's (1906 / 1890)H1292noun

בָּרַכְאֵל

Bârakʼêl[baw-rak-ale']

Barakel, the father of one of Job's friends

Definition

Barakel is a proper name meaning 'God has blessed'. He is identified in the Book of Job as the father of Elihu, the young man who speaks after Job's three friends (Job 32:2, 6). As a personal name, it carries a specific meaning but does not have multiple senses or meanings across different passages. Its sole biblical function is to identify Elihu's lineage within the narrative framework of the debate.

Biblical Usage

The name Barakel is used exclusively in the Book of Job, appearing only twice in the entire Old Testament. It is used in a genealogical context to introduce Elihu, the final human interlocutor in the poetic dialogue. The usage is straightforward, serving to identify Elihu as "the son of Barakel the Buzite, of the family of Ram" (Job 32:2, 6).

Etymology

The name Barakel (בָּרַכְאֵל) is a compound Hebrew name derived from the verb בָרַךְ (barak, H1288), meaning 'to bless', and the noun אֵל (el, H410), meaning 'God'. It is a theophoric name, a common practice in ancient Israel and the surrounding cultures, where a deity's name (here, 'El') is incorporated into a personal name. It follows a perfect verb form, giving it the declarative sense of 'God has blessed'.

Semantic Range

While Barakel himself is not a central theological figure, his name is significant. It embodies a core theme of the Book of Job: the nature of divine blessing. The name 'God has blessed' stands in stark, ironic contrast to the suffering of Job, the main subject of the book. It also introduces Elihu, whose speech (Job 32–37) offers a different perspective on God's justice before the divine voice intervenes. Understanding the name highlights how biblical narratives often use meaningful names to underscore thematic elements.

Barakel's name reflects the common ancient Near Eastern practice of giving children theophoric names that invoked a deity, expressing piety or a hoped-for relationship. His identification as a 'Buzite' (Job 32:2) connects him to the tribe of Buz, a son of Nahor (Abraham's brother, Genesis 22:21), suggesting he was from an Aramean or related tribal group east of Israel. This cultural detail reinforces the book's setting outside of Israel, in the land of Uz.

Elihu (ʼEliyhu, H453) — Barakel's son, the speaker in Job 32–37. | Barak (Baraq, H1301) — A related name meaning 'lightning', from the same root (brk) but with a different semantic development.

Word Details

Strong's NumberH1292
Part of Speechnoun
Hebrewבָּרַכְאֵל
TransliterationBârakʼêl
Pronunciationbaw-rak-ale'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

Full methodology & sources →

Scripture References

Appears in 2 verses in the Bible
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