חֶלְקַת הַצֻּרִים
Chelkath Hats-tsurim, a place in Palestine
Definition
Chelqath hats-Tsurîym (חֶלְקַת הַצֻּרִים) is a proper noun referring to a specific location in Palestine, meaning 'smoothness of the rocks' or 'field of flints/razors.' It is the name given to the site near the pool of Gibeon where a deadly, ritualistic combat took place between twelve champions each from the armies of David and Ish-bosheth (2 Samuel 2:16). This event was not a typical battle but a representative contest intended to decide the conflict, though it escalated into a broader slaughter. The name memorializes the violent, sharp nature of the encounter, as the combatants 'seized one another by the head and thrust his sword in his fellow's side.'
Biblical Usage
This term is used only once in the Old Testament, in 2 Samuel 2:16. It functions strictly as a geographical place-name given to commemorate a specific, tragic event. The context is a pivotal moment in the early conflict for the throne of Israel following Saul's death, marking the site where the struggle between the house of Saul and the house of David turned lethally decisive.
Etymology
The name is a compound phrase. It derives from חֶלְקַת (chelqath, H2520), a feminine noun meaning 'smoothness' or 'portion,' and the plural form of צוּר (tsur, H6697), meaning 'rock,' 'flint,' or 'razor,' with the definite article (הַ) inserted. Thus, it literally translates to 'the smoothness of the rocks' or 'the field of the sharp rocks/razors,' vividly describing the terrain or symbolizing the sharp, cutting violence that occurred there.
Semantic Range
While primarily a place-name, the event at Chelqath hats-Tsurîym holds theological significance regarding human conflict, the tragic cost of civil war, and the flawed methods humans employ to seek resolution. It stands in contrast to divine guidance and justice, illustrating how attempts to settle disputes through representative violence can spiral out of control. Understanding this Hebrew name enriches the reading of 2 Samuel by highlighting how the biblical narrative memorializes sites of pivotal, often sobering, historical moments in Israel's story.
In its original setting, naming a location after a significant event was a common practice for memorialization. The name 'Field of Razors' would have immediately evoked the sharp, deadly nature of the combat for contemporary readers. The contest itself—a champion fight intended to avert full-scale battle—reflects a known ancient Near Eastern cultural practice for resolving disputes, though here it fails catastrophically, underscoring the deep and violent division within Israel.
Gib‛ôn (Gibeon, H1391) — the nearby city and pool where the armies were gathered. Haṣ-ṣerîym (the rocks, H6697) — the plural noun for 'rocks' or 'flints' used within the compound name itself.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
Full methodology & sources →