חִשֻּׁר
combined, i.e. the nave or hub of awheel (as holding the spokes together)
Definition
The Hebrew noun חִשֻּׁר (chishshur) refers to the central hub or nave of a wheel, specifically the part that holds the spokes together. It denotes a component that is 'combined' or 'bound together,' emphasizing its structural role in uniting the wheel's parts into a single, functional unit. This term appears only once in the Old Testament, in the detailed description of the elaborate bronze stands made for Solomon's Temple (1 Kings 7:33). In this context, it is a precise technical term within a list of architectural and artisan features.
Biblical Usage
This word is used only in 1 Kings 7:33, within a highly detailed description of the bronze stands crafted by Hiram for Solomon's Temple. The usage is purely technical and descriptive, listing the components of the wheel assemblies for these ornate ritual objects. There are no other biblical occurrences or patterns of usage.
Etymology
The noun חִשֻּׁר derives from an unused Hebrew root meaning 'to bind together.' This etymological sense directly informs its meaning, as the nave is the part that binds the spokes of a wheel into a cohesive whole. It is a rare, technical term with no widely attested cognates in other Semitic languages.
Semantic Range
In the ancient Near East, the construction of wheels, especially for ceremonial or royal items like the temple stands, required skilled craftsmanship. The precise terminology used in 1 Kings 7 reflects a sophisticated understanding of mechanics and design. The 'chishshur' was not just any part of a wheel; it was the critical central component that ensured the wheel's strength and unity, a fitting metaphor for the detailed and robust construction mandated for God's dwelling place.
אוֹפַן (ʼowphan, H212) — a more general term for 'wheel' itself. גַּלְגַּל (galgal, H1534) — another term for 'wheel,' often implying something round that rolls or revolves.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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