סִיסְרָא
Sisera, the name of a Canaanitish king and of one of the Nethinim
Definition
Sisera is the name of two distinct individuals in the Old Testament. The primary figure is Sisera, the Canaanite commander of King Jabin's army, who was defeated by the Israelites under Deborah and Barak (Judges 4:2-16). He was killed by Jael, the wife of Heber the Kenite, as he fled the battle (Judges 4:17-22). The second individual is Sisera, a temple servant (Nethinim) whose descendants returned from the Babylonian exile (Ezra 2:53, Nehemiah 7:55).
Biblical Usage
The name Sisera appears 19 times, predominantly in the narrative of Judges 4-5, which details his military defeat and death. It is used exclusively as a proper name for these two individuals. The usage in Judges is extensive and dramatic, describing his command, defeat, and demise (e.g., Judges 4:2, 4:7, 4:22). The later references in Ezra and Nehemiah are simple genealogical records.
Etymology
The etymology of סִיסְרָא (Sisera) is uncertain. Scholars have proposed possible non-Hebrew origins, such as Hittite or Hurrian, which would fit the Canaanite military commander's foreign context. No clear Hebrew root is identified, indicating it is likely a borrowed name.
Semantic Range
Sisera is a key figure in the theology of divine deliverance and judgment. His story in Judges 4-5 demonstrates God's faithfulness in rescuing Israel from oppression, fulfilling prophecy (Judges 4:7), and using unexpected instruments like Jael. His defeat is celebrated in the Song of Deborah (Judges 5), highlighting God's sovereignty in overthrowing powerful enemies. Understanding this name enriches the reading of this pivotal salvation narrative.
As a Canaanite army commander, Sisera represented the powerful, chariot-based military threat of the Canaanite city-states against the tribal Israelites. His death at the hands of a woman, Jael, would have been considered a profound cultural humiliation in the ancient Near East, where warfare was a male domain. This detail underscores the complete and shocking nature of God's victory.
No direct Hebrew synonyms exist for this proper name.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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