דָּן יַעַן
Dan-Jaan, a place in Palestine
Definition
Dan-Jaan is a place name mentioned only once in the Old Testament, in 2 Samuel 24:6. It is a compound name, likely referring to a location in the northern region of Israel, possibly near or associated with the city of Dan. The name itself combines 'Dan' (judge) with 'Jaan,' the meaning of which is uncertain but may relate to purpose or answering. Given its single, geographical reference, it does not carry multiple senses or meanings in the biblical text.
Biblical Usage
This word is used only once in the entire Old Testament, in 2 Samuel 24:6, within the context of David's military census. The verse describes the route taken by Joab and the commanders: 'Then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and from there they went around to Sidon.' Its usage is purely geographical, identifying a point on the census-takers' journey through the northern territories of Israel.
Etymology
The name Dan-Jaan is a compound of two elements. The first is 'Dan' (H1835), meaning 'judge,' derived from the tribe and city of Dan. The second element, 'Jaan,' is less clear but appears to be from the root 'ya'an' (H3282), which can mean 'because,' 'therefore,' or 'purpose.' Thus, the name can be interpreted as 'judge of purpose' or 'Dan of answering,' though the precise significance in the place name remains uncertain.
Semantic Range
As a geographical marker, Dan-Jaan reflects the territorial scope of King David's kingdom at its height, as recorded in the census narrative. Its mention alongside other northern locations like Gilead and Sidon helps map the extent of Israelite control or influence. The name's connection to 'Dan' also culturally ties it to the northernmost tribe of Israel, often used in the phrase 'from Dan to Beersheba' to signify the whole land.
Dan (Dân, H1835) — The primary city and tribal territory from which this compound name is partially derived.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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