אֱדֹמִי
an Edomite, or descendants from (or inhabitants of) Edom
Definition
The Hebrew word אֱדֹמִי (ʼĔdômîy) specifically denotes an Edomite—a descendant of Esau (also called Edom) or an inhabitant of the land of Edom, located southeast of Judah. It functions as a gentilic noun, identifying a person's ethnic and geographic origin. In most biblical instances, it simply labels individuals as Edomites, such as Doeg in 1 Samuel 21:7. However, in Deuteronomy 23:7-8, the term is used in a legal context regarding the admission of Edomites into the Israelite assembly, distinguishing them from other hostile nations like the Ammonites and Moabites.
Biblical Usage
The term appears 10 times in the Old Testament, primarily in the historical books of Samuel and Kings. It is used to identify specific Edomite individuals, most notably Doeg the Edomite, who serves King Saul and executes the priests of Nob (1 Samuel 21:7; 22:9, 18, 22). In 1 Kings 11, it describes the foreign wives of Solomon, including an Edomite princess (1 Kings 11:1), and later refers to Hadad the Edomite, a royal adversary raised up against Solomon (1 Kings 11:14, 17). The usage consistently marks ethnic identity, often within narratives of conflict or political tension between Israel and Edom.
Etymology
The word is a patronymic adjective derived from the proper noun אֱדֹם (ʼĔdôm, H123), meaning 'red' or 'Edom,' the name given to Esau (Genesis 25:30). The formation follows a common Hebrew pattern for indicating descent or origin (cf. אֲרוֹמִי, H726, 'Aramean'). It literally means 'one belonging to Edom' or 'descended from Edom (Esau).'
Semantic Range
The term 'Edomite' carries significant theological weight due to the ancestral rivalry between Jacob (Israel) and Esau (Edom), which frames the relationship between their descendant nations (Genesis 25:23; Malachi 1:2-3). The Edomites often represent a hostile, brotherly nation opposing Israel (Numbers 20:14-21; Obadiah 1:10). Yet, Deuteronomy 23:7 commands Israel not to abhor an Edomite, 'for he is your brother,' reflecting a complex tension between judgment and a remembered kinship. Understanding this term enriches reading by highlighting the ongoing biblical theme of God's sovereignty in choosing Israel and dealing with surrounding nations.
In the ancient Near East, identity was deeply tied to patrilineal descent and geographic homeland. An 'Edomite' was understood not just as a citizen of a territory but as a descendant of a common ancestor, Esau. This stood in contrast to modern, more fluid concepts of nationality. The Edomites were a Semitic people with a known kingdom (Edom) and culture, often in conflict with Israel and Judah over territory and trade routes along the King's Highway.
אֱדֹם (ʼĔdôm, H123) — the proper name for the land or the ancestor Esau, not the people. עֵשָׂו (ʻĒśāw, H6215) — the personal name Esau, the progenitor of the Edomites.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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