אֶלְיָסָף
Eljasaph, the name of two Israelites
Definition
אֶלְיָסָף (Elyasaph) is a Hebrew proper name meaning 'God (is) gatherer' or 'God has added.' It belongs to two distinct individuals in the Old Testament. The first is Elyasaph son of Deuel (or Reuel in some manuscripts), a leader of the tribe of Gad during the wilderness wanderings (Numbers 1:14, 2:14, 7:42, 7:47, 10:20). The second is Elyasaph son of Lael, a chief of the Gershonite Levites responsible for the tabernacle's coverings and hangings (Numbers 3:24). Both men held significant leadership roles in Israel's early organization.
Biblical Usage
This name appears exclusively in the book of Numbers, specifically in census lists, tribal arrangements, and dedication offerings. It is used in administrative and religious contexts related to Israel's camp structure. For the Gadite leader, it appears in military musters (Numbers 1:14), camp positioning (Numbers 2:14), and tribal offerings (Numbers 7:42, 47). For the Levitical leader, it appears in the assignment of sanctuary duties (Numbers 3:24).
Etymology
The name is a compound of אֵל (ʼēl, H410), meaning 'God,' and the verb יָסַף (yāsaph, H3254), meaning 'to add, gather, or increase.' It is a theophoric name (containing God's name) expressing faith in God's action of gathering or adding to His people. Similar name constructions include יְהוֹסֵף (Yehoseph/Joseph, H3130), meaning 'Yahweh adds.'
Semantic Range
As a theophoric name, אֶלְיָסָף reflects the Israelite practice of embedding theological truths into personal identity. It testifies to God's active role in building and sustaining His covenant community. The dual meanings—'God gathers' and 'God adds'—resonate with themes of divine providence and the growth of Israel, both numerically and spiritually, during their formative wilderness period. Understanding the name highlights how individuals were seen as part of God's collective work.
In ancient Israel, names often conveyed character, destiny, or parental hopes. A name meaning 'God gathers' would be particularly meaningful for a leader during the Exodus, a time when God was literally gathering and organizing the tribes into a nation. Holding this name while serving as a tribal or Levitical chief reinforced the idea that their leadership and the community's unity were divinely orchestrated.
יְהוֹסֵף (Yehoseph, H3130) — Shares the same root (יָסַף) but uses the divine name Yahweh (יהו). אֵלִיאָב (Eliab, H446) — A theophoric name using אֵל (God) with a different second element ('father').
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
Full methodology & sources →