אֱוִיל מְרֹדַךְ
Evil-Merodak, a Babylonian king
Definition
Evil-Merodach (אֱוִיל מְרֹדַךְ) was a Babylonian king, the son and successor of Nebuchadnezzar II, who reigned from c. 562–560 BC. In the biblical text, he is noted for his act of kindness in releasing King Jehoiachin of Judah from prison after thirty-seven years of captivity (2 Kings 25:27–30, Jeremiah 52:31–34). This event is presented as a significant shift in Jehoiachin's fortunes, though Evil-Merodach's reign was historically short and unstable. The name itself is a Hebrew transliteration of the Babylonian 'Amēl-Marduk,' meaning 'man of Marduk,' referring to the chief Babylonian god.
Biblical Usage
This proper name appears only twice in the Old Testament, in parallel historical accounts describing the same event. It is used in 2 Kings 25:27 and Jeremiah 52:31 to identify the Babylonian king who showed favor to the deposed Judean king Jehoiachin. The usage is strictly historical and narrative, providing a specific chronological anchor point in the story of the Babylonian exile.
Etymology
The Hebrew אֱוִיל מְרֹדַךְ (ʼĔvîyl Mᵉrôdak) is a direct transliteration of the Babylonian (Akkadian) name 'Amēl-Marduk.' It is of Aramaic/Akkadian derivation, not Hebrew. 'Amēl' means 'man' or 'soldier,' and 'Marduk' was the name of the supreme god of the Babylonian pantheon. Thus, the name means 'man of Marduk' or 'servant/worshipper of Marduk.' The Hebrew rendering likely reflects a phonetic adaptation.
Semantic Range
While the name itself is not theologically loaded, the narrative involving Evil-Merodach is significant. His act of releasing Jehoiachin is seen by some interpreters as a subtle sign of God's ongoing, providential care for the Davidic line even during exile. It provides a glimmer of hope and a measure of dignity restored at the very heart of the empire that had destroyed Jerusalem, potentially foreshadowing future restoration.
In its original context, the name 'Amēl-Marduk' identified the king as a devotee of the Babylonian national god Marduk, asserting his legitimacy and piety within that cultural framework. The biblical authors use the Hebrew transliteration without endorsing the pagan theology. The recorded act of freeing a vassal king and granting him a position of honor was a known political practice in ancient Near Eastern courts, used to secure loyalty and demonstrate royal magnanimity.
There are no direct Hebrew synonyms for this proper name. Other Babylonian kings mentioned in the context of the exile include: נְבוּכַדְנֶאצַּר (Nᵉḇûḵaḏneʾṣṣar, H5019) — Nebuchadnezzar, the father who conquered Jerusalem. בֵּלְשַׁאצַּר (Bêlshaʾṣṣar, H1113) — Belshazzar, the last king of Babylon in the book of Daniel.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
Full methodology & sources →