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Bible Lexiconגּוֹר
BDB / Strong's (1906 / 1890)H1484noun

גּוֹר

gôwr[gore]

Definition

The Hebrew noun גּוֹר (gôwr) refers specifically to the young of a lion, a 'whelp' or 'cub.' It denotes a lion cub that is still dependent on its mother, often evoking imagery of vulnerability, playfulness, or the potential for future ferocity. In its two biblical occurrences, the word is used metaphorically to describe the offspring or people of powerful nations. In Jeremiah 51:38, the Babylonians are compared to roaring lion cubs to depict their fierce, warlike nature. In Nahum 2:12, the word is used for the cubs of the lioness (representing Nineveh), emphasizing both the predatory legacy and the completeness of their future destruction.

Biblical Usage

This word is used only twice in the Old Testament, both in prophetic books (Jeremiah and Nahum) and in oracles against foreign nations. In both contexts, it functions as a vivid metaphor within a judgment speech. The usage pattern is consistent: it personifies a nation (Babylon in Jeremiah 51:38, Nineveh in Nahum 2:12) as a lioness, with its people or rulers as her 'whelps' or cubs. This metaphor highlights the nation's inherited predatory power and pride, which God promises to judge and destroy.

Etymology

The noun גּוֹר (gôwr) is a variation of the more common גּוּר (gûr, H1482), which means 'to sojourn' or 'dwell as a stranger.' The connection likely stems from the idea of a young animal 'dwelling' with or being dependent upon its mother. It is related to the noun for a young donkey (עַיִר, 'ayir) and shares a semantic field with other words for young animals. The feminine form גֹּרָה (gorah) is also attested.

Semantic Range

While a specific animal term, its theological significance lies in its prophetic, metaphorical use. It contributes to the biblical theme of God's sovereignty over the nations. Proud empires are depicted as fearsome lions, but even their powerful 'cubs' are subject to God's judgment. Understanding this metaphor enriches reading by clarifying the prophets' rhetorical power: they take a symbol of royal strength (the lion) and show its ultimate vulnerability before the Lord (Jeremiah 51:38-40, Nahum 2:11-13).

In the ancient Near East, the lion was a universal symbol of royal power, ferocity, and predatory strength. Referring to a nation's people as 'lion cubs' would immediately convey they were seen as inheritors of a fearsome, dominant legacy. This differs from a modern, more zoological understanding of the term. The imagery also taps into the observed behavior of lion prides, where the cubs represent the future continuity and threat of the group.

כְּפִיר (kephîr, H3715) — a young lion, often older and more independent than a גּוֹר. | אַרְיֵה (ʼaryêh, H738) — the general term for an adult lion. | שַׁחַל (shachal, H7826) — a poetic term for a lion, often emphasizing its ferocity.

Word Details

Strong's NumberH1484
Part of Speechnoun
Hebrewגּוֹר
Transliterationgôwr
Pronunciationgore
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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Scripture References

Appears in 2 verses in the Bible
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