עִדּוֹ
Iddo (or Iddi), the name of five Israelites
Definition
עִדּוֹ (Iddo) is a proper name given to five different individuals in the Old Testament. The most prominent Iddo is a prophet and seer who authored historical records about the reigns of King Solomon (1 Kings 4:14), King Jeroboam (2 Chronicles 9:29), and King Rehoboam (2 Chronicles 12:15). Another significant Iddo is the grandfather of the prophet Zechariah (Ezra 5:1, 6:14). Other individuals include a Levite from the time of David (1 Chronicles 6:21), a priestly leader who returned from exile (Nehemiah 12:4, 12:16), and a chief of the tribe of Manasseh (2 Chronicles 13:22). The name consistently identifies male Israelites, often in leadership or prophetic roles.
Biblical Usage
The name Iddo appears exclusively in historical and prophetic books, including 1 Kings, 1-2 Chronicles, Ezra, and Nehemiah. Its usage is consistent as a proper name for individuals, with no variation in meaning. The pattern shows it is often associated with figures who are record-keepers, prophets, or community leaders. For example, Iddo the prophet is cited as a source for the chronicler's history (2 Chronicles 9:29), and Iddo the priest is listed among those who returned to Jerusalem (Nehemiah 12:16).
Etymology
The name עִדּוֹ (Iddo) derives from the Hebrew root עָדָה (H5710), meaning 'to pass on,' 'to adorn,' or 'to testify.' It is related to words suggesting timeliness or appointed time. Variant spellings in the biblical text include עִדּוֹא (Iddo) and עִדִּיא (Iddi). The name likely carried a sense of 'timely one' or 'witness,' fitting for prophetic and recording roles. It is cognate with the names יִדּוֹ (Jiddo, H3035) and יֶעְדִּי (Je'edi, H3260).
Semantic Range
The name Iddo, particularly through the prophet and seer, connects to the theme of God's preservation of history and testimony. Iddo's recorded writings, cited in Chronicles, underscore that Israel's history was interpreted through a prophetic lens, seeing God's hand in the reigns of kings. Understanding this name highlights the role of often-overlooked figures in maintaining the community's memory and theological identity, especially during the post-exilic restoration period (Ezra, Nehemiah).
In ancient Israelite culture, names often conveyed meaning or parental hopes. Iddo, meaning 'timely' or related to 'witness,' would be a meaningful choice, possibly reflecting a desire for the child to be a faithful testifier or to come at an auspicious time. The multiple bearers of this name across different eras (from Solomon's time to the post-exile) show it remained in use, suggesting it was a recognized and respected name within the community.
יִדּוֹ (Jiddo, H3035) — A variant spelling for the same individual, the father of Ahinadab (1 Kings 4:14). יֶעְדִּי (Je'edi, H3260) — Another name derived from the same root, borne by a prophet sent to King Jehoash of Israel (2 Kings 9:1, 14).
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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