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Bible Lexiconאִישׁ־טוֹב
BDB / Strong's (1906 / 1890)H382noun

אִישׁ־טוֹב

ʼÎysh-Ṭôwb[eesh-tobe']

Ish-Tob, a place in Palestine

Definition

Ish-Tob is a proper noun referring to a place in ancient Palestine, specifically a town or region associated with the land of Tob. The name means 'man of Tob' or 'people of Tob,' indicating it was likely a settlement or territory inhabited by people from Tob. This location is mentioned in 2 Samuel 10:6, 8 as part of a coalition of Aramean (Syrian) kingdoms that opposed King David, alongside places like Maacah and Zobah. While the exact location remains uncertain, it is generally identified with the region of Tob mentioned in Judges 11:3, 5, where Jephthah found refuge, suggesting it was an area east of the Jordan River, possibly in Gilead or near Syria.

Biblical Usage

The term Ish-Tob appears only in the context of military alliances in 2 Samuel 10:6, 8, where the Ammonites hire 'the men of Tob' along with other Aramean forces to fight against Israel under David. This usage highlights it as a distinct political entity or community capable of mustering troops. The related region 'Tob' is referenced earlier in Judges 11:3, 5 as a remote area where Jephthah gathered 'worthless men' before becoming a judge, indicating it was a frontier or sparsely populated district. Both references place it in the Transjordan region, involved in conflicts with Israel.

Etymology

Ish-Tob is a compound Hebrew word derived from 'ish' (H376, אִישׁ), meaning 'man' or 'person,' and 'Tob' (H2897, טוֹב), meaning 'good' but here functioning as a proper name for a place. Thus, it literally translates to 'man of Tob' or 'people of Tob,' with Tob likely being a geographic name. The root 'tob' can imply 'goodness' or 'pleasantness,' but in this context, it simply identifies the location, similar to how 'Tob' appears independently as a place name in Judges. Cognates or related terms are not widely attested, emphasizing its specificity as a proper noun.

Semantic Range

Ish-Tob holds minor theological significance as part of the narrative of God's faithfulness to David in 2 Samuel 10, where the Lord grants victory over hostile nations, demonstrating divine protection for Israel's king. Understanding this term enriches Bible reading by highlighting the geopolitical realities of ancient Israel, showing how God worked through historical conflicts to establish David's kingdom, as prophesied. It reminds readers that even obscure places played a role in God's sovereign plan, encouraging attention to details in biblical history that reveal His overarching purposes.

In its original cultural setting, Ish-Tob represented a small Aramean or Transjordanian community, likely semi-nomadic or tribal, known for its military prowess. Such towns often formed alliances for defense or profit, as seen in 2 Samuel 10, reflecting the fragmented political landscape of ancient Palestine. Modern readers might overlook its significance, but in biblical times, these alliances were crucial for regional power dynamics. The area's association with Jephthah in Judges 11:3, 5 suggests it was a marginal region where outcasts could gather, indicating a culture of hospitality or refuge for displaced individuals.

Tob (Ṭôwb, H2897) — the region itself, mentioned in Judges 11:3, 5, whereas Ish-Tob specifies its people or a town within it.

Word Details

Strong's NumberH382
Part of Speechnoun
Hebrewאִישׁ־טוֹב
TransliterationʼÎysh-Ṭôwb
Pronunciationeesh-tobe'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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