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Bible Lexiconכָּחַד
BDB / Strong's (1906 / 1890)H3582verb

כָּחַד

kâchad[kaw-khad']

to secrete, by act or word; hence (intensively) to destroy

Definition

The Hebrew verb כָּחַד (kâchad) fundamentally means 'to hide' or 'to conceal,' often referring to the act of keeping something secret, whether an object, information, or a sin. In passages like Joshua 7:19, it describes concealing a wrong, as Achan is urged to confess and not 'hide' his transgression. Intensifying from this core idea, the word can mean 'to destroy' or 'to cut off,' implying a complete removal or making desolate, as seen in Exodus 9:15 where God could have 'cut off' the Egyptians with pestilence. This dual sense of concealment and annihilation shows how hiding truth can lead to devastating consequences.

Biblical Usage

כָּחַד is used 30 times in the Old Testament, primarily in narrative and prophetic books. Its usage splits between literal hiding (e.g., 1 Samuel 3:17-18, where Eli urges Samuel not to 'hide' God's message) and metaphorical destruction (e.g., Exodus 23:23, where God promises to 'cut off' Israel's enemies). A key pattern is its association with confession versus concealment of sin, as in Joshua 7:19, and with divine judgment, where God acts to 'destroy' opposing forces. It appears in Genesis, Exodus, historical books, and Psalms.

Etymology

כָּחַד is a primitive root, meaning its origin is not derived from another Hebrew word. Cognates in other Semitic languages, like Akkadian, support the core meaning of 'to hide' or 'to be hidden.' The semantic development from 'conceal' to 'destroy' likely arose because hiding something completely can imply its effective removal or annihilation from view or existence, intensifying the action.

Semantic Range

This word is theologically significant as it highlights themes of divine judgment, human honesty, and the consequences of secrecy. In contexts like Joshua 7:19, it underscores the biblical call to confess sin openly before God, contrasting hidden transgression with revealed truth. When used of God's actions, as in Exodus 9:15, it emphasizes His sovereign power to destroy evil, enriching our understanding of His justice. Grasping this Hebrew term deepens appreciation for passages where concealment leads to desolation, pointing to the spiritual principle that hidden sin brings destruction.

In ancient Israelite culture, concealing information, especially within a community covenant, was a serious breach of trust, as seen with Achan's hidden plunder (Joshua 7). The shift from hiding to destruction reflects a worldview where actions had direct, often severe, consequences under God's law. Unlike modern individualism, secrecy could threaten the entire community's well-being, making 'kâchad' a weighty term for both personal and collective accountability.

סָתַר (sathar, H5641) — a more general term for hiding physically or metaphorically, without the intensive sense of destruction. כִּסָּה (kacah, H3680) — means to cover or conceal, often physically, like covering an object. אָבַד ('abad, H6) — means to perish or destroy, focusing on the result rather than the process of concealment leading to destruction.

Word Details

Strong's NumberH3582
Part of Speechverb
Hebrewכָּחַד
Transliterationkâchad
Pronunciationkaw-khad'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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