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Bible Lexiconכָּנַע
BDB / Strong's (1906 / 1890)H3665noun

כָּנַע

kânaʻ[kaw-nah']

properly, to bend the knee; hence, to humiliate, vanquish

Definition

The Hebrew verb כָּנַע (kānaʿ) fundamentally means 'to bend the knee' or 'to bow down,' conveying the physical posture of submission. From this core idea, it develops the meanings of 'to humble,' 'to subdue,' or 'to bring into subjection,' often in a military or relational context. For instance, it describes God subduing Israel's enemies (Judges 4:23) and also the necessary humbling of Israel's own heart before God (Leviticus 26:41). In some passages, the focus is on the act of vanquishing an opponent (2 Samuel 8:1), while in others, it emphasizes the internal state of humility or being humbled.

Biblical Usage

כָּנַע is used 32 times in the Old Testament, predominantly in narrative and prophetic books. It frequently appears in military contexts, describing the subjugation of enemy nations by Israel or by God on Israel's behalf (e.g., Judges 3:30, 11:33). A significant pattern is its use in describing the required spiritual posture of God's people: true repentance involves a 'humbled' or 'subdued' heart (Leviticus 26:41). It is also used in the context of bringing a rebellious people under subjection (Deuteronomy 9:3).

Etymology

כָּנַע is a primitive root. Its basic meaning relates to the physical act of bending or bowing the knee, a gesture of submission. Cognates in other Semitic languages support this sense of being low, humbled, or subdued. The Hebrew meaning developed naturally from the external physical posture to the internal state of humility and to the causative action of humbling or subduing another.

Semantic Range

This word is theologically significant as it connects external circumstance with internal spiritual condition. God is often the agent who 'subdues' enemies, demonstrating His power and faithfulness to His covenant people. Conversely, God calls His people to have a 'subdued' or 'humbled' heart (Leviticus 26:41), which is essential for genuine repentance and restoration. Understanding this word enriches reading by highlighting that biblical humility is not merely an attitude but a state of being brought low, often by God's hand, to produce dependence on Him.

In ancient Near Eastern culture, bowing or kneeling (the root action of כָּנַע) was a profound sign of submission to a superior, whether a monarch, a conqueror, or a deity. The concept of 'subduing' an enemy was not abstract but involved concrete political and military domination. The internalization of this concept for spiritual humility would have been a powerful metaphor, comparing one's relationship with God to that of a vanquished people before their conqueror or a subject before their king.

עָנָה (ʿānâ, H6031) — often 'to afflict' or 'oppress,' focusing more on the cause of humiliation. שָׁפֵל (šāp̄ēl, H8213) — 'to be low' or 'humble,' more descriptive of a state or status. כָּבַשׁ (kāḇaš, H3533) — 'to subdue' or 'bring into bondage,' often with a stronger sense of forcible conquest.

Word Details

Strong's NumberH3665
Part of Speechnoun
Hebrewכָּנַע
Transliterationkânaʻ
Pronunciationkaw-nah'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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