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Bible Lexiconκρείττων
Dodson Greek Lexicon (2010)G2909adjective

κρείττων

kreittōn

stronger, more excellent

Definition

The adjective κρείττων (kreittōn) fundamentally means 'better,' 'superior,' or 'more excellent.' It is used in the New Testament to denote a higher quality, greater power, or a more advantageous position. In Hebrews, it often describes the surpassing excellence of Christ's priesthood and covenant compared to the old order (Hebrews 7:7, 19, 22). In other contexts, it can refer to a more beneficial course of action, as when Paul writes that it is 'better' to marry than to burn with passion (1 Corinthians 7:9).

Biblical Usage

This word appears 17 times, predominantly in Hebrews (9 times) and 1 Corinthians (5 times). In Hebrews, it consistently highlights the superiority of Christ and the new covenant (e.g., Hebrews 1:4, 6:9, 7:22). In 1 Corinthians, it is used in practical exhortations about what is 'better' or 'more excellent' for the community, such as pursuing love over spiritual gifts (1 Corinthians 12:31) or conducting orderly worship (1 Corinthians 11:17).

Etymology

Derived from the Greek root κρατ- (krat-), meaning 'strong' or 'powerful,' κρείττων is the comparative form of ἀγαθός (agathos, 'good') or χρηστός (chrēstos, 'useful, good'). Its core idea developed from 'stronger' to 'better' or 'more excellent,' indicating a comparative advantage in quality or power.

Semantic Range

This word is theologically significant as it underscores the central argument of Hebrews: the absolute supremacy of Jesus Christ. Understanding κρείττων enriches reading by highlighting the contrast between the old covenant of law and the new covenant of grace, emphasizing that Christ offers a 'better' hope, covenant, and promises (Hebrews 7:19, 22; 8:6). It reinforces the doctrine of Christ's unique and final priesthood.

In the Greco-Roman world, comparative terms like κρείττων were used in philosophical and rhetorical debates to argue for the superiority of one idea, person, or way of life over another. The author of Hebrews employs this common rhetorical device to persuade Jewish Christians that Jesus fulfills and surpasses all Old Testament institutions.

ἀγαθός (agathos, G18) — denotes intrinsic 'goodness,' while κρείττων is comparative 'better.'; ὑπερέχω (hyperechō, G5242) — means 'to excel' or 'surpass,' often in authority or value, similar in sense but a verb.; μείζων (meizōn, G3187) — means 'greater,' often in size or importance, but κρείττων more specifically implies qualitative superiority.

Word Details

Strong's NumberG2909
Part of Speechadjective
Greek Formκρείττων
Transliterationkreittōn
How this works

Definitions are from the Dodson Greek-English Lexicon, a concise public-domain resource suitable for introductory word study. Brief glosses are supplemented by STEPBible TBESG data (CC BY 4.0). For advanced research, standard scholarly references include BDAG (Danker, 3rd ed.) and LSJ.

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