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Bible Lexiconלָצַץ
BDB / Strong's (1906 / 1890)H3945verb

לָצַץ

lâtsats[law-tsats']

to deride

Definition

The Hebrew verb לָצַץ (lâtsats) means to deride, mock, or scorn with contempt. It describes a specific, sharp form of verbal mockery, often implying a haughty or arrogant attitude toward the object of scorn. In its single biblical occurrence in Hosea 7:5, it is used to describe the derision directed toward rulers, likely in a context of political intrigue and rebellion. The term conveys not just simple ridicule but a scorn that undermines authority and dignity.

Biblical Usage

This verb is used only once in the Old Testament, in Hosea 7:5. The context is the prophet Hosea's indictment of the northern kingdom of Israel's political corruption and moral decay. The verse describes a day when 'the princes made him sick with the heat of wine; he stretched out his hand with scorners.' Here, לָצַץ is used in a participial form ('scorners') to characterize those who mock or deride, likely in the chaotic and disrespectful atmosphere of the royal court. Its solitary usage highlights a specific moment of contempt within a narrative of national sin.

Etymology

לָצַץ (lâtsats) is considered a primitive root in Hebrew. It is related to other Semitic roots conveying the idea of sharpness or piercing, which metaphorically extends to sharp, biting speech. Cognates may be found in words for 'to sharpen' or 'to pierce,' linking the concept of mockery to the infliction of a verbal wound. Its development seems focused on the act of scorn as a pointed, damaging form of communication.

Semantic Range

Though used only once, לָצַץ carries theological weight in illustrating the breakdown of societal and covenantal order. In Hosea 7:5, derision is a symptom of deep sin, showing a people and their leaders in rebellion against God's established structures of authority. Understanding this specific Hebrew term enriches the reading of Hosea by highlighting how contempt and mockery are not merely personal faults but are integral to the culture of apostasy that leads to divine judgment. It connects the sin of the tongue to the heart's condition before God.

In the ancient Near Eastern context, especially in a monarchical setting, showing scorn toward rulers was an act of profound disrespect and political subversion. It violated cultural codes of honor and authority. The use in Hosea suggests a climate where such behavior had become normalized, reflecting a society in moral freefall. The modern idea of 'mockery' might lack this specific connotation of undermining divinely ordained social order.

לָעַג (lâ‛ag, H3932) — to mock or deride, often with a sense of stammering or speaking unintelligibly in contempt. בּוּז (bûz, H936) — to despise or hold in contempt, a broader term covering both attitude and action, not solely verbal.

Word Details

Strong's NumberH3945
Part of Speechverb
Hebrewלָצַץ
Transliterationlâtsats
Pronunciationlaw-tsats'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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Scripture References

Appears in 1 verse in the Bible
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