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Bible Lexiconלְבֵנָה
BDB / Strong's (1906 / 1890)H3843noun

לְבֵנָה

lᵉbênâh[leb-ay-naw']

a brick (from the whiteness of the clay)

Definition

The Hebrew noun לְבֵנָה (lᵉbênâh) refers to a brick, a fundamental building material in the ancient Near East. It specifically denotes a sun-dried or kiln-fired clay brick, noted for its characteristic pale or white color, as indicated by its etymological connection to the root for 'white.' In the Bible, bricks are the primary material for monumental construction, most famously in the Tower of Babel (Genesis 11:3) and for the store-cities built by Israelite slaves in Egypt (Exodus 1:14, 5:7-19). In Isaiah 9:10, the word appears in a prophetic taunt where bricks that have fallen are to be replaced with dressed stone, symbolizing a futile human effort at restoration opposed to God's judgment.

Biblical Usage

This word is used exclusively in narratives about large-scale construction projects and oppression. Its ten occurrences are concentrated in Genesis 11 (the Tower of Babel) and Exodus 1 & 5 (the Israelite bondage in Egypt), highlighting its association with human ambition and forced labor. In every Exodus usage, bricks are the central demand of Pharaoh's oppressive taskmasters. The single use in Isaiah 9:10 employs the brick in a metaphorical context, contrasting human construction with divine action.

Etymology

לְבֵנָה (lᵉbênâh) is derived from the root לָבַן (lāvan, H3835), meaning 'to be white.' The name 'Lebanon' (לְבָנוֹן) is from the same root, referring to its snow-capped mountains. The word for brick thus originates from the light color of the clay used to make it, distinguishing it from stone.

Semantic Range

This word is theologically significant as it is intimately tied to two major biblical themes: human pride and divine judgment (Babel) and oppression and deliverance (Exodus). Bricks symbolize humanity's collective effort to make a name for themselves apart from God (Genesis 11:4) and the crushing burden of slavery from which God liberates His people. Understanding this enriches the reading of Isaiah 9:10, where replacing fallen bricks with stone represents a defiant, human-centric response to God's disciplinary judgment, underscoring the folly of trusting in human strength over divine sovereignty.

In the ancient Near East, bricks were the standard building material in river valley regions like Mesopotamia and Egypt, where stone was scarce. They were typically made from mud mixed with straw as a binder, then dried in the sun or fired in kilns for greater durability. The Egyptian taskmasters' demand for a daily quota of bricks (Exodus 5) reflects a well-documented, rigorous system of state-controlled labor. This contrasts with the use of quarried stone in the hill country of Canaan, making the brick-to-stone imagery in Isaiah 9:10 culturally resonant.

אֶבֶן (ʾeven, H68) — stone; a natural, quarried building material, often contrasted with human-made bricks (Isaiah 9:10). חֹמֶר (ḥōmer, H2563) — clay or mortar; the raw material from which bricks are formed.

Word Details

Strong's NumberH3843
Part of Speechnoun
Hebrewלְבֵנָה
Transliterationlᵉbênâh
Pronunciationleb-ay-naw'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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