מַטְרֵד
Matred, an Edomitess
Definition
Matred is a proper name identifying an Edomitess, the mother of Mehetabel, who was the wife of Hadar (also called Hadad), a king of Edom (Genesis 36:39, 1 Chronicles 1:50). The name itself is derived from a Hebrew root meaning 'to drive away' or 'to thrust,' suggesting a sense of propulsion or pursuit. As a personal name, it likely carried a descriptive or aspirational meaning, possibly characterizing the bearer or the parents' hopes. The biblical text provides no further narrative about Matred herself; her significance lies entirely in this genealogical record.
Biblical Usage
The name Matred is used exclusively in two parallel genealogical lists detailing the kings and chiefs of Edom. It appears in Genesis 36:39 and is repeated in 1 Chronicles 1:50. In both instances, it functions solely to identify the maternal lineage of a royal Edomite wife, Mehetabel. There is no narrative usage or development of the character; its role is purely onomastic within a structured genealogy.
Etymology
Matred (מַטְרֵד) is derived from the Hebrew root טרד (ṭārad, H2956), which means 'to drive away,' 'pursue,' 'chase,' or 'thrust.' The name is a participle form, conveying an active sense such as 'the one who drives' or 'propulsive.' This follows a common Hebrew practice of using verbs or verbal forms as personal names, often reflecting an attribute or hope.
Semantic Range
As an Edomite name, Matred reflects the cultural and linguistic connections between the Edomites (descendants of Esau) and the Israelites. The use of a Hebrew root for an Edomite name indicates shared linguistic heritage. In ancient Near Eastern culture, personal names were often meaningful, not just arbitrary labels, potentially describing character, destiny, or a parent's experience. Her mention solely as a mother in a king's genealogy highlights the importance of lineage and maternal identity in royal records.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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