μισθαποδοσία
reward, due punishment
Definition
The Greek word μισθαποδοσία (misthapodosia) carries the dual meaning of 'reward' or 'due punishment,' essentially signifying a just recompense or repayment for one's actions. In Hebrews 10:35, it refers positively to the great 'reward' promised to believers who endure with confidence. Conversely, in Hebrews 2:2, it describes the 'just punishment' or penalty that was reliably enacted under the Mosaic law for every transgression. The word thus encapsulates the biblical principle of divine justice, where God faithfully administers both blessing for faithfulness and retribution for disobedience.
Biblical Usage
This word is used exclusively in the Epistle to the Hebrews, appearing three times. It is employed in contexts contrasting the old and new covenants, and the eternal consequences of human choices. In Hebrews 2:2, it underscores the certainty of punishment under the law. In Hebrews 10:35, it encourages believers to persevere by focusing on their future heavenly reward. In Hebrews 11:26, it describes the reward Moses looked forward to, which was greater than the treasures of Egypt, highlighting the eternal perspective of faith.
Etymology
Derived from μισθός (misthos, G3408), meaning 'wages' or 'reward,' and ἀποδίδωμι (apodidōmi, G591), meaning 'to give back' or 'to repay.' The compound word literally means 'a repayment of wages' or 'a giving back of what is due.' This etymological construction directly informs its biblical usage, framing divine justice in terms of a settled account where one receives what their actions have earned.
Semantic Range
This word is theologically significant as it vividly portrays God's character as a just judge who faithfully rewards the faithful and punishes the wicked. It connects to key doctrines of divine justice, eschatology, and the perseverance of the saints. Understanding this Greek term enriches Bible reading by clarifying that biblical 'reward' is not a bonus but a just recompense, and that God's promises of both blessing and judgment are utterly reliable and integral to His covenant faithfulness.
In the Greco-Roman world, the concept of just recompense for services rendered or crimes committed was a foundational principle in law, commerce, and social relations. The term's background in wage payment would make its application to divine justice immediately understandable to the original audience, reinforcing the idea that one's spiritual actions have inevitable and equitable consequences.
μισθός (misthos, G3408) — A more general term for 'wages' or 'reward,' without the strong sense of repayment or just desert inherent in μισθαποδοσία. ἀνταπόδοσις (antapodosis, G469) — Also means 'recompense' or 'repayment,' but can emphasize a reciprocal or retaliatory action.
Word Details
How this works
Definitions are from the Dodson Greek-English Lexicon, a concise public-domain resource suitable for introductory word study. Brief glosses are supplemented by STEPBible TBESG data (CC BY 4.0). For advanced research, standard scholarly references include BDAG (Danker, 3rd ed.) and LSJ.
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