מוֹת
death
Definition
The Hebrew noun מוֹת (môwth) means 'death' and refers to the cessation of physical life. In its single biblical occurrence in Ezra 7:26, it denotes the penalty of death decreed by King Artaxerxes for those who disobey the law of God or the king. This Aramaic form corresponds directly to the more common Hebrew word מָוֶת (māwet, H4194), carrying the same fundamental meaning of mortality and finality. While מוֹת itself appears only once, its concept is central to the biblical narrative, encompassing both physical death and, in other passages, spiritual separation from God.
Biblical Usage
The word מוֹת is used only once in the Old Testament, in Ezra 7:26, within a Persian imperial decree. In this context, it is a legal term for capital punishment, specifically for violating 'the law of your God or the law of the king.' Its usage reflects the Aramaic legal language of the Persian administration during the post-exilic period. The singular occurrence highlights its role as an Aramaic equivalent, while the concept of death is far more frequently expressed by its Hebrew counterpart, מָוֶת (H4194).
Etymology
The word מוֹת is an Aramaic noun directly corresponding to the Hebrew root מ-ו-ת (m-w-t), meaning 'to die.' It is a cognate of the much more prevalent Hebrew noun מָוֶת (H4194). Both words derive from a common Semitic root signifying death. In the biblical text, מוֹת appears specifically in sections where Aramaic is the language of official documents, as seen in the book of Ezra, demonstrating the linguistic interchange in the post-exilic Jewish community under Persian rule.
Semantic Range
Though מוֹת appears only once, its underlying concept is theologically profound. Death in the Bible is not merely a biological end but is fundamentally tied to sin and separation from God (Genesis 2:17, Romans 6:23). Understanding this Aramaic term connects to the broader biblical theme of death as a universal human condition and a divine judgment. Its use in Ezra 7:26 also illustrates God's sovereignty working through foreign powers to uphold His law, showing that the authority for life and death ultimately resides with Him.
In its specific context, מוֹת reflects the legal culture of the Persian Empire, where the king's decree carried the force of divine and royal law. The penalty of death for disobeying either 'the law of your God or the law of the king' shows a fusion of religious and civil authority in the post-exilic period. This differs from a modern secular separation of powers, illustrating how deeply integrated law, religion, and governance were in the ancient Near East.
מָוֶת (māwet, H4194) — The primary Hebrew word for death, used hundreds of times across all genres of the Old Testament. תְּמוּתָה (temûtâ, H8546) — A less common term for death, often implying a violent or untimely end. קֶבֶר (qeber, H6913) — Refers specifically to the grave or burial place, the destination after death.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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