נָתַן
to give, used with greatest latitude of application (put, make, etc.)
Definition
The verb נָתַן (nâthan) is a foundational Hebrew word meaning 'to give,' but its semantic range is exceptionally broad, covering actions like placing, putting, setting, granting, and handing over. In its most basic sense, it describes the voluntary transfer of something from one party to another, as when God gives plants for food (Genesis 1:29). It can also mean to 'put' or 'set' something in a location, such as God placing lights in the sky (Genesis 1:17). In legal or relational contexts, it extends to concepts like appointing, ascribing, or even surrendering, as seen when Adam says, 'The woman whom you gave to be with me, she gave me fruit of the tree' (Genesis 3:12).
Biblical Usage
נָתַן is used over 1,800 times across all genres of the Old Testament, making it one of the most common verbs. It appears frequently in narrative (Genesis, Samuel, Kings) to describe gifts, commands, and divine acts. In legal texts (Exodus, Deuteronomy), it often concerns granting laws, land, or justice. Prophetic books use it for pronouncements of judgment or blessing (e.g., God giving a nation into another's hands). A key pattern is its use in covenantal contexts, where God gives promises, commandments, or the land itself to Israel.
Etymology
נָתַן is a primitive root, meaning its origin is not derived from another Hebrew verb. Cognates exist in related Semitic languages like Ugaritic and Aramaic, also carrying the core meaning 'to give.' Its fundamental sense of transferring or placing something from a source to a recipient remained stable, but its application expanded metaphorically in Hebrew to cover a vast array of actions involving causation, placement, or bestowal.
Semantic Range
This word is theologically central as it frames God's fundamental relationship with creation as one of gracious giving. God gives life, law, land, covenant, and ultimately, through the promised Messiah, salvation. Human giving, whether offerings to God or care for others, is a responsive echo of this divine character. Understanding its breadth enriches reading by showing how many actions—from placing a rainbow in the sky (Genesis 9:12) to handing over a kingdom—are framed as acts of giving, highlighting divine sovereignty and human responsibility within a relational framework.
In ancient Near Eastern culture, 'giving' was deeply embedded in social and covenantal structures. To give was not merely a transaction but an act that established or reinforced relationships, obligations, and hierarchies. When a king gave land or a god gave a blessing, it created a bond of loyalty and expectation. This contrasts with some modern, more impersonal views of giving, underscoring that biblical 'giving' often carries weighty relational and covenantal consequences.
נָתַן (nâthan, H5414) — broadest term for giving/placing. יָהַב (yâhab, H3051) — a rarer, often poetic synonym for give. שִׂים (śîm, H7760) — focuses on the act of setting or placing an object. לָקַח (lāqach, H3947) — its primary opposite, meaning 'to take.'
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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