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Bible Lexiconנִשְׁתְּוָן
BDB / Strong's (1906 / 1890)H5406noun

נִשְׁתְּוָן

nishtᵉvân[nish-tev-awn']

an epistle

Definition

נִשְׁתְּוָן (nishtᵉvân) refers to an official written document or letter, specifically a formal decree or edict issued by a royal authority. In the Old Testament, it consistently denotes a written communication from a Persian king or high official, carrying legal and administrative weight. In Ezra 4:7, it describes the accusatory letter sent by opponents to King Artaxerxes against the people of Judah. In Ezra 7:11, it refers to the official letter of commission King Artaxerxes gave to Ezra, authorizing his mission to Jerusalem. The term emphasizes the document's formal, authoritative nature within the Persian imperial system.

Biblical Usage

This word is used exclusively in the book of Ezra, in the context of the post-exilic Persian period. It appears in two key administrative contexts: first, as a hostile legal complaint (Ezra 4:7), and second, as a positive royal decree granting authority and provisions (Ezra 7:11). Both instances involve official correspondence between Persian imperial officials and the Jewish community in Jerusalem, highlighting its use for formal state documents within the Achaemenid Empire's governance.

Etymology

The word נִשְׁתְּוָן is a loanword from Old Persian, likely derived from the root *ništāvan- or related to Avestan 'ništāma-' meaning 'message' or 'command.' It entered Biblical Hebrew through administrative contact during the Persian period (6th–4th centuries BCE). Its presence in the Hebrew Bible reflects the linguistic and cultural influence of the Persian Empire on post-exilic Jewish society, particularly in matters of law and governance.

Semantic Range

This word is theologically significant as it appears in the context of God's sovereign orchestration of history through foreign empires. The 'letter' in Ezra 7:11 represents God using the decree of a Persian king to fulfill His promises and facilitate the restoration of Jerusalem, demonstrating His providential control over human authorities (cf. Proverbs 21:1). Understanding this term enriches the reading of Ezra-Nehemiah by highlighting how God worked through the official documents of a pagan empire to accomplish His redemptive purposes for His people.

In its original Persian context, a נִשְׁתְּוָן was not a simple personal letter but an official, often legally binding, document from the imperial chancellery. It was part of the sophisticated Achaemenid administrative system that used written decrees to govern a vast empire. This differs from a modern understanding of a 'letter' as personal correspondence; it was a formal instrument of state power, requiring scribes, seals, and official messengers, reflecting the highly bureaucratic nature of the Persian government.

סֵפֶר (sēpher, H5612) — a broader term for any written document, book, or scroll. אִגֶּרֶת (ʼiggereth, H104) — another loanword (Akkadian) for a letter or official missive, used in later Biblical Hebrew (e.g., Nehemiah 2:7-9, Esther 9:26-29).

Word Details

Strong's NumberH5406
Part of Speechnoun
Hebrewנִשְׁתְּוָן
Transliterationnishtᵉvân
Pronunciationnish-tev-awn'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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Scripture References

Appears in 2 verses in the Bible
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