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Dodson Greek Lexicon (2010)G3775noun

οὖς

oys

the ear

Definition

The Greek word οὖς (oys) primarily refers to the physical organ of hearing, the ear, as in Matthew 10:27 where Jesus says, 'what you hear whispered, proclaim upon the housetops.' It also frequently denotes the faculty of hearing or the act of listening, emphasizing attentive perception, as seen in the common refrain 'He who has ears to hear, let him hear' (Matthew 11:15, Mark 4:9). In a metaphorical sense, it can represent spiritual receptivity or understanding; for example, in Matthew 13:15, people 'have closed their eyes' and 'heard with dull ears,' symbolizing a heart resistant to God's message. This dual meaning—physical and spiritual hearing—is central to its biblical usage.

Biblical Usage

Οὖς is used 35 times in the New Testament, predominantly in the Gospels (especially Matthew and Mark) and Acts. Its usage often appears in Jesus' parables and teachings about the kingdom of God, highlighting the need for attentive spiritual listening. A common pattern is its use in imperative calls to heed divine revelation, as in the repeated phrase 'He who has ears to hear, let him hear' (e.g., Matthew 13:43, Mark 4:23). It also describes physical healing of deafness (Mark 7:33) and, in Acts, the opening of ears to hear the gospel (Acts 7:51). The word consistently bridges the literal act of hearing with the metaphorical call to obedient understanding.

Etymology

Οὖς is a native Greek noun, derived from the Proto-Indo-European root *h₂ṓws, meaning 'ear.' It is cognate with Latin 'auris' and English 'ear.' In Greek, it consistently denoted the physical ear and, by extension, the sense of hearing. Its meaning in the New Testament follows classical usage but is enriched with the Jewish and Christian emphasis on hearing as a pathway to faith and obedience, reflecting the Hebrew idea of 'shema' (to hear and obey).

Semantic Range

This word is theologically significant as it connects physical hearing with spiritual perception and obedience. In the Bible, 'hearing' is often synonymous with heeding God's word (Romans 10:17). Jesus' frequent call, 'He who has ears to hear,' underscores that true understanding of his teachings requires God-given spiritual receptivity, not merely auditory function. This concept is key to doctrines of revelation, faith, and human responsibility—the 'ear' symbolizes the heart's openness to divine truth. Understanding οὖς enriches reading by highlighting how biblical calls to 'listen' are invitations to transformative engagement with God's message.

In the ancient Mediterranean world, the ear was symbolically associated with obedience, wisdom, and discernment. Unlike modern Western culture, which often prioritizes visual information, ancient Jewish and Greco-Roman cultures placed high value on oral communication and attentive listening as the primary means of receiving teaching, law, and tradition. The physical act of hearing was closely linked to the internal act of understanding and complying, as seen in the Hebrew concept of 'shema.' Thus, when Jesus speaks of 'ears to hear,' he invokes this cultural expectation of listening that leads to action, contrasting mere auditory reception with heartfelt response.

ἀκοή (akoē, G189) — emphasizes the act of hearing or the thing heard (report, message); ὀταριον (ōtarion, G5621) — a diminutive, referring specifically to the earlobe or outer ear.

Word Details

Strong's NumberG3775
Part of Speechnoun
Greek Formοὖς
Transliterationoys
How this works

Definitions are from the Dodson Greek-English Lexicon, a concise public-domain resource suitable for introductory word study. Brief glosses are supplemented by STEPBible TBESG data (CC BY 4.0). For advanced research, standard scholarly references include BDAG (Danker, 3rd ed.) and LSJ.

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