קַנָּא
jealous
Definition
The Hebrew noun קַנָּא (qannâʼ) describes a state of intense, passionate zeal, often translated as 'jealous' in English. In its primary biblical usage, it characterizes God's own nature as a zealous protector of His covenant relationship with Israel, demanding exclusive worship and loyalty (Exodus 20:5, Deuteronomy 4:24). This divine jealousy is not petty envy but a righteous, burning zeal for His holy name and for the faithfulness of His people. The term is used exclusively as an adjective modifying God (e.g., 'a jealous God'), emphasizing His active, protective commitment.
Biblical Usage
This word is used five times in the Old Testament, all within the Torah (Pentateuch). Its usage is highly specific and formulaic, appearing almost exclusively in the context of warnings against idolatry. It is a key term in passages that establish God's exclusive covenant claim, such as the giving of the Ten Commandments (Exodus 20:5, Deuteronomy 5:9) and the renewal of the covenant (Exodus 34:14). It is consistently paired with descriptions of God as a 'consuming fire' (Deuteronomy 4:24) or as punishing iniquity, underscoring the serious consequences of violating His exclusive claim.
Etymology
The noun קַנָּא (qannâʼ, H7067) is derived from the root verb קָנָא (qānāʼ, H7065), which means 'to be zealous' or 'to be jealous.' This root conveys the idea of a deep, red-colored passion or ardor. The derived adjective/noun form intensifies this concept, depicting a characteristic or state of being fervently zealous. It is closely related to the participle form קַנּוֹא (qannôʼ, H7072), which is used similarly to describe God as 'jealous' in Joshua 24:19 and Nahum 1:2.
Semantic Range
This word is central to understanding God's character in covenant theology. Divine 'jealousy' (qannâʼ) is a positive attribute reflecting God's holy love and commitment to His people. It affirms that God is not indifferent; He passionately desires a faithful, exclusive relationship. This concept guards against idolatry and shapes the biblical narrative of redemption, as God zealously acts to restore His people. Understanding this Hebrew term corrects modern misconceptions of jealousy as merely sinful, revealing it as a fundamental aspect of God's righteous devotion.
In the ancient Near Eastern context, covenant relationships between suzerains (overlords) and vassals required exclusive loyalty. A sovereign's 'jealousy' for a vassal's allegiance was a recognized political and relational reality, punishing betrayal. Israel's understanding of Yahweh as a 'jealous God' directly applied this concept to their exclusive covenant with Him, setting them apart from the polytheistic cultures around them where deities often shared jurisdiction. This was not about insecurity but about defending the terms of a binding, sacred agreement.
קַנּוֹא (qannôʼ, H7072) — A participle form of the same root, used as a synonym for 'jealous' in describing God (Joshua 24:19). קִנְאָה (qinʼâh, H7068) — The related noun meaning 'zeal,' 'jealousy,' or 'ardor,' which can describe both human emotion (Proverbs 6:34) and divine action (Isaiah 9:7).
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
Full methodology & sources →