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Bible Lexiconקָטָן
BDB / Strong's (1906 / 1890)H6997noun

קָטָן

Qâṭân[kaw-tawn']

Katan, an Israelite

Definition

Katan is the name of an Israelite man who returned from exile in Babylon with Ezra. The name means 'small' or 'younger,' likely describing his stature, age, or social standing within his family. He is mentioned only once in the Bible as one of the leaders of the group that traveled with Ezra (Ezra 8:12). The text lists him alongside Johanan and other men, indicating he was a person of some responsibility within the returning community.

Biblical Usage

This proper noun is used only once in the Old Testament, in Ezra 8:12. It appears in a list of the heads of families who accompanied Ezra on the journey from Babylon to Jerusalem. The word is used with the definite article ('ha'), forming 'Hakkatan' (הַקָּטָן), which means 'the Katan' or 'the small one.' Its usage is purely as a personal identifier within a historical record.

Etymology

The name Katan is directly derived from the common Hebrew adjective קָטָן (qāṭān, H6996), meaning 'small,' 'young,' or 'insignificant.' It is a straightforward example of a personal name formed from a descriptive physical or social characteristic, a common practice in ancient Semitic cultures.

Semantic Range

In ancient Israelite culture, names were often descriptive. 'Katan' as a personal name likely indicated the individual was either the younger son in a family, of short stature, or held a lesser social position. While the name itself means 'small,' its bearer in Ezra 8:12 was entrusted with leadership among the exiles, showing that God uses people regardless of human perceptions of their significance.

qāṭôn (קָטֹן, H6996) — The identical adjective meaning 'small' or 'young,' from which the name is derived. ṣāʿîr (צָעִיר, H6810) — Another word for 'small' or 'younger,' often used for the younger of two (e.g., Esau and Jacob).

Word Details

Strong's NumberH6997
Part of Speechnoun
Hebrewקָטָן
TransliterationQâṭân
Pronunciationkaw-tawn'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

Full methodology & sources →

Scripture References

Appears in 1 verse in the Bible
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