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Bible Lexiconשֵׁבֶט
BDB / Strong's (1906 / 1890)H7626noun

שֵׁבֶט

shêbeṭ[shay'-bet]

a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan

Definition

The Hebrew word שֵׁבֶט (shêbeṭ) carries a rich range of meanings centered on the concept of a 'rod' or 'staff.' Literally, it refers to a physical stick used for walking (Judges 6:21), writing (Exodus 24:4), fighting (2 Samuel 23:21), or punishing (Exodus 21:20). Figuratively, it extends to symbolize authority and rule, as in a king's scepter (Genesis 49:10) or a shepherd's rod representing guidance and correction (Psalm 23:4). Most prominently, it denotes a 'tribe' as a branch or division of the people of Israel (Genesis 49:16, 28), a metaphorical extension from the idea of a family branch or clan.

Biblical Usage

שֵׁבֶט is used 178 times across the Old Testament, with its meaning heavily dependent on context. In the Pentateuch, especially Genesis and Exodus, it frequently refers to the twelve tribes of Israel (e.g., Exodus 28:21). In historical and prophetic books, it often denotes a rod of punishment (Isaiah 10:5) or a symbol of royal authority (Psalm 45:6). The word appears in legal contexts regarding corporal punishment (Exodus 21:20) and in poetic imagery for God's disciplinary care (Psalm 23:4).

Etymology

Derived from an unused root likely meaning 'to branch off' or 'to shoot forth.' This root concept connects the literal sense of a stick or rod (a branch from a tree) to the figurative sense of a tribe or clan (a branch of a family). Cognates in other Semitic languages also relate to rods, staffs, or tribes, reinforcing this dual semantic field of a physical object and a social division.

Semantic Range

This word is theologically significant as it connects God's governance, discipline, and covenantal promises. The 'scepter' in Genesis 49:10 points to the messianic line of Judah. The 'rod' as an instrument of correction reflects God's fatherly discipline of His people (Proverbs 13:24, 22:15). The designation of Israel as twelve 'tribes' (שְׁבָטִים) underscores their identity as the branched-out, chosen people of God's promise to Abraham. Understanding this word enriches reading by revealing how physical symbols of authority and correction are woven into the spiritual reality of God's rule and family.

In ancient Near Eastern culture, a rod or staff was a ubiquitous tool and symbol. A shepherd's staff was essential for guiding and protecting sheep, making it a powerful metaphor for leadership. A ruler's scepter was a tangible symbol of authority and the power to judge. The concept of a tribe as a 'branch' reflects a pastoral and agricultural society's understanding of family and lineage growing and dividing, much like the branches of a tree or plant.

מַטֶּה (maṭṭeh, H4294) — Often interchangeable with שֵׁבֶט for 'rod' or 'staff,' but מַטֶּה can more specifically denote a tribe, especially in the phrase 'tribes of Israel.'; עֵץ (ʿēṣ, H6086) — A general term for 'tree' or 'wood,' the material of a rod, but without the symbolic connotations of authority or tribe.; שֹׁרֶשׁ (shōresh, H8328) — Means 'root'; while שֵׁבֶט is a 'branch,' שֹׁרֶשׁ represents the foundational source.

Word Details

Strong's NumberH7626
Part of Speechnoun
Hebrewשֵׁבֶט
Transliterationshêbeṭ
Pronunciationshay'-bet
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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