שֵׁם
an appellation, as amark or memorial of individuality; by implication honor, authority, character
Definition
The Hebrew word 'שֵׁם' (shêm) primarily means 'name,' but its semantic range is rich and multifaceted. At its most basic, it denotes a personal or place name, serving as an identifying label (e.g., Genesis 2:11, 2:19). Beyond simple identification, a name in the biblical worldview is deeply connected to the essence, reputation, and character of the person or thing it represents; thus, 'name' can signify fame, renown, or honor (e.g., Genesis 6:4, 2 Samuel 7:9). In a powerful theological sense, the 'name' of God signifies His revealed presence, authority, and very nature, as when His name is 'called upon' a place (e.g., Deuteronomy 12:5, 1 Kings 8:29).
Biblical Usage
'שֵׁם' is used extensively throughout the Old Testament, appearing over 750 times in every genre. It is foundational in narrative for naming people, places, and things (Genesis passim). In poetic and prophetic literature, it frequently denotes reputation, fame, or memorial (e.g., Proverbs 22:1, Isaiah 63:12). A significant pattern is its use in covenantal and worship contexts concerning God's name, representing His authority and the place where He chooses to make Himself known (e.g., Exodus 20:24, 1 Kings 8:29).
Etymology
It is considered a primitive root word. A common scholarly connection is to the root שׁום (sh-w-m), relating to the idea of a 'mark' or something set or placed, hence a distinguishing sign. It is also conceptually linked to 'שָׁמַיִם' (shamayim, H8064, 'heavens'), through the shared notion of something high, conspicuous, or elevated—fitting for something that establishes identity and renown.
Semantic Range
The concept of 'name' is central to biblical theology. God's name is inseparable from His self-revelation and character (Exodus 3:14-15). To act 'for the sake of His name' speaks to His covenant faithfulness and glory (Ezekiel 36:22-23). The commandment against misusing God's name (Exodus 20:7) protects the integrity of this revelation. Understanding 'שֵׁם' enriches reading by showing that biblical names are not mere labels but often convey destiny, nature, or divine action, and that God's name is a profound point of contact between heaven and earth.
In ancient Near Eastern culture, a name was not a random identifier but was thought to encapsulate the essence, function, or destiny of its bearer. Names were often given based on circumstances at birth (Genesis 25:25-26) or as a prophetic declaration. This differs from much modern naming, where sound or family tradition may be primary. Furthermore, knowing and using someone's name implied a degree of relationship and authority over them.
זִכְרוֹן (zikrôn, H2146) — a memorial or remembrance, focusing on the act of recalling rather than the identifying mark itself. תְּהִלָּה (tehillâ, H8416) — praise or fame, specifically laudatory renown. שֵׁם רַע (shem ra') — a phrase meaning 'bad name' or infamy, the opposite of honorable fame.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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