שׇׁלְטָן
empire (abstractly or concretely)
Definition
The Aramaic noun שׇׁלְטָן (sholṭân) refers to dominion, sovereignty, or empire. It describes the absolute power and authority to rule, whether exercised by a human king (Daniel 4:22) or by God Himself (Daniel 4:34). The word can denote the abstract concept of ruling authority or the concrete realm or empire over which that authority is exercised, as seen in the successive empires of Daniel's visions (Daniel 7:6, 7:12). In Daniel 7:14, it reaches its theological peak, describing the everlasting, indestructible dominion given to the 'son of man'.
Biblical Usage
This word appears exclusively in the Aramaic portions of the book of Daniel. It is used in two primary contexts: narratives about King Nebuchadnezzar's rule and madness (Daniel 4:3, 22, 34) and in the apocalyptic visions of Daniel 7. In the narratives, it describes the extent and removal of a human king's political power. In the visions, it describes the successive dominions of world empires (Daniel 7:6, 12) and ultimately the eternal, supreme dominion of God and His representative (Daniel 7:14, 26).
Etymology
Derived from the Aramaic root שְׁלֵט (sh-l-ṭ, H7981), meaning 'to have power, rule, dominate.' This root is cognate with the Hebrew verb מָשַׁל (māšal), meaning 'to rule.' The noun שׇׁלְטָן specifically denotes the state or product of that ruling action—the dominion or empire itself.
Semantic Range
This word is central to the book of Daniel's theme of God's sovereignty over human history. It contrasts the temporary, beastly dominions of earthly empires with the everlasting, righteous dominion given by God to the 'son of man' (Daniel 7:13-14). Understanding this term enriches the reading of Daniel by highlighting that all human authority is derivative and subject to the ultimate, eternal dominion of God, a key concept in biblical theology.
In the ancient Near East, 'dominion' was understood as absolute, often divinely granted power exercised by a monarch over subjects and territory. Daniel's use of the term, especially in the context of successive empires (Babylonian, Medo-Persian, Greek), reflects the contemporary experience of imperial conquest and shifting sovereignty. The vision in Daniel 7 subverts this cultural understanding by revealing these dominions as temporary and subject to a higher, divine authority.
מֶמְשָׁלָה (memshālâ, H4475) — Hebrew term for rule or dominion, often used for a kingdom or realm. מַלְכוּת (malkût, H4438) — Hebrew term for kingdom, kingship, or royal power, focusing on the royal office and domain. שִׁלְטוֹן (shilṭôn, H7985 alternate form) — The Hebrew form of the same Aramaic word, used in later Hebrew.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
Full methodology & sources →