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Bible Lexiconשֻׁלְחָן
BDB / Strong's (1906 / 1890)H7979noun

שֻׁלְחָן

shulchân[shool-khawn']

a table (as spread out); by implication, a meal

Definition

The Hebrew word שֻׁלְחָן (shulchân) primarily means 'table,' specifically a flat surface spread out for holding items. In its most basic sense, it refers to a piece of furniture, such as the table for the Bread of the Presence in the Tabernacle (Exodus 25:23-30). By extension, it can signify the meal or food placed upon the table, representing provision and hospitality, as seen in passages like Ezekiel 44:16. In a few prophetic contexts, the 'table' becomes a metaphor for an idolatrous altar or a place of judgment (e.g., Isaiah 28:8, Malachi 1:7, 12).

Biblical Usage

שֻׁלְחָן is used 62 times in the Old Testament. Its most frequent and detailed usage is in Exodus (19 times) and Leviticus (7 times) describing the construction and use of the sacred table in the Tabernacle. It also appears in descriptions of Solomon's Temple (1 Kings 7:48) and the future Temple in Ezekiel (Ezekiel 40:39-43). Beyond ritual contexts, it denotes ordinary domestic tables for meals (Judges 1:7, 1 Samuel 20:29) and royal banqueting tables (2 Samuel 9:7, 1 Kings 2:7). The prophetic books use it metaphorically for idolatrous altars (Isaiah 65:11) and God's provision (Psalm 23:5).

Etymology

The noun שֻׁלְחָן derives from the root שָׁלַח (shalach, H7979), meaning 'to send out' or 'to extend.' This root suggests the concept of something spread out or extended, which fits the image of a flat table surface. The development from 'to send/extend' to 'table' highlights the table's function as a place where items are laid out or presented.

Semantic Range

This word is theologically significant as it is central to the concept of God's provision and presence. The Table of the Bread of the Presence (Exodus 25:30) symbolized God's continual fellowship with and sustenance of His people. In Psalm 23:5, the 'table' prepared by the Lord represents divine provision and protection even in the presence of enemies. Conversely, prophets like Malachi (Malachi 1:7, 12) use 'the Lord's table' to confront Israel's defiled worship, showing that the table of fellowship can become a place of judgment when treated with contempt. Understanding this Hebrew term enriches the reading of both covenantal fellowship and prophetic rebuke.

In ancient Israelite culture, a table was not merely furniture but a central place for community, covenant meals, and sacred ritual. Sharing a table implied peace, fellowship, and covenant loyalty (as with David and Mephibosheth in 2 Samuel 9). The sacred table in the Tabernacle and Temple was not for casual dining but for the ritual presentation of the Bread of the Presence, a weekly offering to God. This differs from a modern table, which is often purely functional; the biblical table carried strong relational and religious symbolism.

מִזְבֵּחַ (mizbeach, H4196) — an altar for sacrifice, whereas שֻׁלְחָן is for presentation and fellowship; טַבְלָא (tavla, Aramaic loanword) — a later Aramaic term for a writing tablet or board, showing a different semantic focus.

Word Details

Strong's NumberH7979
Part of Speechnoun
Hebrewשֻׁלְחָן
Transliterationshulchân
Pronunciationshool-khawn'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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