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Bible Lexiconשׁוּנַמִּית
BDB / Strong's (1906 / 1890)H7767noun

שׁוּנַמִּית

Shûwnammîyth[shoo-nam-meeth']

a Shunammitess, or female inhabitant of Shunem

Definition

The term 'Shunammitess' (שׁוּנַמִּית) is a gentilic noun meaning a female inhabitant of the town of Shunem (שׁוּנֵם). In the Old Testament, it refers specifically to two notable women. The first is Abishag, the young woman from Shunem brought to care for the elderly King David (1 Kings 1:3, 1:15). The second is the unnamed, hospitable, and faithful woman who showed kindness to the prophet Elisha and was blessed with a son (2 Kings 4:8-37). The word consistently identifies a person's origin from a specific geographical location, with no variation in its core meaning across its uses.

Biblical Usage

This word is used exclusively in the historical books of 1 and 2 Kings, appearing eight times. In 1 Kings 1-2, it refers to Abishag the Shunammitess in the context of King David's court and the subsequent succession struggle involving Adonijah and Solomon. In 2 Kings 4, it refers to the hospitable woman who builds a room for Elisha; the narrative highlights her faith, generosity, and the miraculous birth and resurrection of her son. The usage pattern ties the word to stories of significant interaction between these women and key figures in Israel's monarchy and prophetic history.

Etymology

The word is a feminine patrial (gentilic) noun derived from the place name Shunem (שׁוּנֵם, Strong's H7766). It is formed by adding the feminine suffix '-ith' (־ִית) to the base, a standard Hebrew grammatical construction for indicating origin or belonging, similar to 'Israelite' from Israel. Shunem was a town in the territory of Issachar, near Jezreel.

Semantic Range

The Shunammite women, though secondary characters, play crucial roles in pivotal biblical narratives that touch on themes of divine providence, covenant faithfulness, and the legitimacy of leadership. Abishag's story is entwined with the Davidic covenant and the transfer of royal power to Solomon. The Shunammite woman of 2 Kings 4 exemplifies radical hospitality and faith, and her story demonstrates God's power over life and death through His prophet Elisha, reinforcing the theme that God honors and provides for those who honor His servants. Understanding this term connects readers to these rich narrative threads.

As a gentilic, the word immediately identified a person's hometown, which was a primary marker of identity in ancient Israel. Shunem's location in the fertile Jezreel Valley suggests the women likely came from an agricultural community. The narratives show that a 'Shunammitess' could be found in high royal service (Abishag) or as a prosperous, land-owning matriarch (2 Kings 4:8), indicating the town produced women of notable character who interacted with the nation's highest leaders.

There are no direct synonyms, as it is a unique gentilic. Related are other feminine patrial nouns, such as: יִשְׂרְאֵלִית (Yisrə'ĕlîyth, H3482) — a female Israelite, from the nation; and מוֹאֲבִיָּה (Mô'ăḇiyyâh, H4085) — a Moabitess, from the nation of Moab.

Word Details

Strong's NumberH7767
Part of Speechnoun
Hebrewשׁוּנַמִּית
TransliterationShûwnammîyth
Pronunciationshoo-nam-meeth'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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