צְבֹאִים
Tseboim or Tsebijim, a place in Palestine
Definition
Tseboim (צְבֹאִים) is the name of a city in the ancient region of Canaan, often mentioned in connection with other cities of the plain. In Genesis 10:19, it is listed as one of the border cities of the Canaanite territory. It is most famously grouped with Sodom, Gomorrah, Admah, and Zoar as one of the 'cities of the plain' that were destroyed by God (Genesis 14:2, 8). The name itself means 'gazelles' or 'hyenas,' and its destruction alongside Sodom and Gomorrah serves as a proverbial example of divine judgment, as referenced in Deuteronomy 29:23 and Hosea 11:8.
Biblical Usage
This proper noun is used exclusively as a geographical name in the Old Testament. It appears five times, primarily in Genesis within narratives about the cities of the plain and the war of the kings (Genesis 10:19, 14:2, 14:8). It is later referenced in prophetic and historical contexts: Deuteronomy 29:23 uses its destruction as a warning for covenant unfaithfulness, and Hosea 11:8 employs it rhetorically to express God's anguish over judging His people, comparing them to Admah and Zeboiim.
Etymology
The name צְבֹאִים (Tseboim) is the plural form of the Hebrew word צְבִי (tsᵉbî, H6643), which means 'gazelle' or 'beauty.' The variant spellings צְבִיִּים and צְבִיִּם point to the same root. The plural form likely denotes a place where gazelles were abundant or served as a symbolic name for the locale. Some scholars also note a possible connection to the word for 'hyenas' (צָבוּעַ), which could imply a wild or desolate place.
Semantic Range
Tseboim holds theological significance as a symbol of divine judgment and the consequences of widespread wickedness. Its utter destruction alongside Sodom and Gomorrah (Genesis 19) establishes it as a canonical example of God's holiness and justice against sin. In Deuteronomy 29:23, its fate is a stark warning to Israel about the curses of covenant breaking. In Hosea 11:8, God's rhetorical question—'How can I give you up, O Ephraim? How can I hand you over, O Israel?... My heart recoils within me'—uses the comparison to Admah and Zeboiim to highlight the tension between His justice and His compassionate love, enriching our understanding of God's character.
In its ancient Near Eastern context, city names often derived from local fauna, topography, or tribal deities. Naming a city 'Gazelles' (Tseboim) might reflect the area's natural wildlife or could be an ironic name for a place later known for its corruption. Being grouped with Sodom and Gomorrah culturally cemented its reputation as a byword for complete destruction and moral depravity, a concept understood by later biblical writers and their audiences.
סְדֹם (Sᵉdôm, H5467) — Sodom, the most prominent of the condemned cities. עֲמֹרָה (ʻĂmôrâh, H6017) — Gomorrah, another city destroyed with Tseboim. אַדְמָה (ʼAdmâh, H126) — Admah, a city always paired with Zeboiim in judgments (Deuteronomy 29:23, Hosea 11:8).
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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