צֵלָע
a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side
Definition
The Hebrew word צֵלָע (tsêlâʻ) primarily means 'rib,' most famously describing the rib God took from Adam to create Eve (Genesis 2:21-22). From this core anatomical meaning, it extends to signify the 'side' of an object, such as the sides of the ark of the covenant (Exodus 25:12, 14) or the sides of the tabernacle (Exodus 26:20). In architectural contexts, it refers to structural 'beams,' 'planks,' or 'boards' used in building, like the frames of the tabernacle (Exodus 26:26-27) or the flooring of Solomon's temple (1 Kings 6:15-16). It can also denote a 'chamber' or compartment extending from the side of a larger structure, as seen in the temple's side rooms (1 Kings 6:5-6).
Biblical Usage
צֵלָע appears 32 times across the Old Testament, with its usage closely tied to its context. Its foundational 'rib' meaning is exclusive to the Genesis 2 creation narrative. The 'side' meaning is prevalent in Exodus, describing the construction and features of the tabernacle and its furnishings (e.g., Exodus 25:12, 26:20, 26:35). The architectural sense of 'beam' or 'plank' is prominent in the descriptions of the tabernacle (Exodus 26:26-27) and Solomon's temple (1 Kings 6:15-16; Ezekiel 41:5-9). The meaning of 'side chamber' is specific to temple architecture in 1 Kings and Ezekiel.
Etymology
The noun צֵלָע derives from the root צָלַע (H6760), which means 'to limp' or 'to be lame.' This root conveys the idea of something that is bent, curved, or off to the side. The noun likely developed from this sense of curvature or lateral extension, explaining its range from a curved 'rib' to a structural 'side' or projecting 'beam.'
Semantic Range
This word is theologically significant as it is central to the biblical narrative of human creation and relationship. In Genesis 2:21-22, the 'rib' symbolizes the intimate, essential unity and equality between man and woman, forming the foundation for the covenant of marriage. Its use in describing the sides of the tabernacle and temple (Exodus 25:12, 1 Kings 6:5) connects humanity's origin with God's dwelling place, suggesting that the community of God's people, born from a shared 'side,' is designed to be a holy dwelling for His presence.
In the ancient Near East, the 'rib' could symbolize life and strength, as it protects vital organs. The architectural usage reflects ancient construction techniques where large buildings, like the temple, were framed with massive wooden beams or planks (צלעות). The concept of 'side chambers' was a common architectural feature in monumental structures for storage or support functions, illustrating practical design in sacred spaces.
צַד (tsad, H6654) — A more general term for 'side' or 'region,' without the anatomical or specific structural connotations of צֵלָע. כָּתֵף (kāthēph, H3802) — Often means 'shoulder,' 'side,' or 'slope,' used for the sides of objects or geographical features, but not for ribs or interior beams. לֻח (lûach, H3871) — Typically means a 'board' or 'tablet,' used for flat planks or writing surfaces, differing from the curved or structural sense of צֵלָע.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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