יֵם
a warm spring
Definition
The Hebrew noun יֵם (yêm) refers specifically to a 'warm spring' or 'hot spring.' It is a rare term, appearing only once in the Old Testament in Genesis 36:24. In this context, it is the name of a person, Anah, who is described as discovering the 'yêmim' (the plural form) in the wilderness while tending his father's donkeys. The word denotes a natural geothermal feature, a source of warm water, contrasting with ordinary cold springs or wells. There are no other major senses or differing meanings in biblical usage.
Biblical Usage
This word is used only once in the entire Old Testament, in Genesis 36:24. It appears in a genealogical list within the account of Esau's descendants (the Edomites). The usage is narrative and descriptive, noting a geographical discovery by an individual named Anah. There are no patterns of usage across different books or literary contexts due to its single occurrence.
Etymology
The word יֵם (yêm) is derived from the same root as the common Hebrew word for 'day' (יוֹם, yôm, H3117). The connection likely stems from the concept of warmth, as the day is associated with the sun's heat. Thus, the etymology points to a 'warmth' or 'hot' quality, which defines the spring as thermally heated, distinguishing it from other water sources.
Semantic Range
In the ancient Near East, discovering a reliable water source, especially a warm spring, was a significant event. Warm springs were valuable resources, often associated with healing or ritual purification in various cultures. In the biblical narrative, its discovery by Anah is noted as a notable achievement, highlighting the exploration and settlement of the Edomite territory. The modern reader might simply see a geographical note, but in its original setting, it underscored providence, resourcefulness, and the claiming of land.
עַיִן (ayin, H5869) — a general term for a spring or fountain, which could be cold. מַעְיָן (ma'yan, H4599) — a spring or well, a source of flowing water, without specifying temperature.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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