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Bible Lexiconיִדְבָּשׁ
BDB / Strong's (1906 / 1890)H3031noun

יִדְבָּשׁ

Yidbâsh[yid-bawsh']

Jidbash, an Israelite

Definition

Yidbash (יִדְבָּשׁ) is a proper noun referring to an individual named Jidbash, who appears only once in the Old Testament as a descendant of Judah. He is listed among the sons of Etam in the genealogy of 1 Chronicles 4:3. The name itself is likely derived from the Hebrew root for 'honey' (דְּבַשׁ), suggesting a meaning such as 'honeyed' or 'sweet.' As a proper name, it serves primarily to identify a specific person within Israel's tribal lineage, with no other biblical occurrences or extended meanings.

Biblical Usage

This word is used exactly once in the Old Testament, in 1 Chronicles 4:3, within a genealogical list of the tribe of Judah. It functions solely as a personal name (Jidbash) to identify one of the sons of Etam. There are no other contexts, books, or patterns of usage for this term.

Etymology

The name Yidbash derives from the Hebrew root דְּבַשׁ (dᵉḇaš, H1706), meaning 'honey.' It is formed with a prefixed yod, a common element in Hebrew names. The construction suggests a meaning like 'he is honeyed' or 'honey-like,' possibly denoting sweetness or desirability. Cognates include the common noun for honey (דְּבַשׁ) found throughout the Old Testament.

Semantic Range

In ancient Israelite culture, names often carried descriptive or aspirational meanings. A name derived from 'honey' (Yidbash) might reflect positive attributes like sweetness, pleasantness, or prosperity, as honey was a valued food and symbol of the Promised Land's abundance (e.g., Exodus 3:8). However, as a single-occurrence name in a genealogy, no specific cultural narrative or distinction is attached to this individual.

דְּבַשׁ (dᵉḇaš, H1706) — The common noun for 'honey,' the root from which Yidbash is derived.

Word Details

Strong's NumberH3031
Part of Speechnoun
Hebrewיִדְבָּשׁ
TransliterationYidbâsh
Pronunciationyid-bawsh'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

Full methodology & sources →

Scripture References

Appears in 1 verse in the Bible
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