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Bible Lexiconיִצְחַר
BDB / Strong's (1906 / 1890)H3328noun

יִצְחַר

Yitschar[yits-khar']

Jitschar, an Israelite

Definition

Yitschar (יִצְחַר) is a proper noun referring to an Israelite man, specifically one of the sons of Ashhur, the father of Tekoa, as recorded in 1 Chronicles 4:7. The name is derived from a root meaning 'to shine' or 'to be white,' suggesting a meaning like 'he will shine' or 'he will be radiant.' In the biblical record, Yitschar appears only in this genealogical list, with no further narrative or actions attributed to him. The KJV translates the name as 'Jitschar,' while a marginal note offers the variant 'Zehoar.'

Biblical Usage

This word is used exactly once in the Old Testament, in the genealogical context of 1 Chronicles 4:7. It functions solely as a personal name within the lineage of Judah, specifically in the family of Ashhur. There are no other usages or contextual patterns, as it is a unique, non-recurring name in the biblical text.

Etymology

The name Yitschar comes from the same root as the Hebrew word צַחַר (tsachar, H6713), which relates to the concept of 'shining' or 'dawn' (a time of brightness). It is a verb form in the imperfect tense, meaning 'he will shine.' This places it in a category of Hebrew names that express hope or a characteristic, similar to names like Zerah (H2226, 'dawning, shining').

Semantic Range

In ancient Israelite culture, names were often significant and descriptive. A name meaning 'he will shine' likely expressed parental hope for the child's future prominence, blessing, or righteous character. While Yitschar himself is not a major figure, his inclusion in the chronicler's detailed genealogy underscores the biblical value placed on family lineage and the preservation of every name within the covenant community.

Zerah (H2226) — Also means 'dawning' or 'shining,' used as a personal name (e.g., Genesis 38:30) and for the rising of the sun.

Word Details

Strong's NumberH3328
Part of Speechnoun
Hebrewיִצְחַר
TransliterationYitschar
Pronunciationyits-khar'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

Full methodology & sources →

Scripture References

Appears in 1 verse in the Bible
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