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BDB / Strong's (1906 / 1890)H3117adverb

יוֹם

yôwm[yome]

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next)

Definition

The Hebrew word יוֹם (yôwm) fundamentally denotes a 'day,' primarily as the period of daylight from sunrise to sunset (Genesis 1:5). It also extends to a full 24-hour cycle from evening to evening, as seen in the creation week (Genesis 1:5, 8, 13, etc.). Beyond the literal sense, יוֹם is used figuratively for an indefinite period or era, such as the 'day of the Lord' signifying a time of judgment or salvation (Amos 5:18), or for a lifetime ('the days of his life'). This flexibility allows it to mark specific moments, durations, and prophetic timeframes throughout Scripture.

Biblical Usage

יוֹם is one of the most frequent words in the Old Testament, appearing in every book. It is used literally for calendar days, festival days (e.g., the Sabbath in Exodus 20:8), and historical events ('in those days'). Its figurative use is prominent in prophetic literature to denote coming periods of divine intervention ('the day of the Lord' in Joel 2:1). Poetic books like Psalms use it for the span of life ('the days of our years' in Psalm 90:10). The plural form (יָמִים, yāmîm) often means 'a long time' or 'years.'

Etymology

Derived from an unused root meaning 'to be hot,' יוֹם originally emphasized the warm, daylight portion of the cycle. This connection to heat is reflected in its fundamental sense. Cognates exist in other Semitic languages, like Arabic 'yawm.' The meaning naturally expanded from the daylight hours to encompass the full day-night cycle and then to more abstract concepts of time.

Semantic Range

יוֹם is theologically significant as the basic unit of God's creative and redemptive order. The seven 'days' of creation (Genesis 1) establish a pattern of work and rest foundational to the Sabbath commandment. Prophetic 'days,' especially the 'day of the Lord,' are central to eschatology, representing God's decisive intervention in history for judgment and restoration. Understanding its range—from a literal 24 hours to an epoch—is crucial for interpreting biblical chronology, prophecy, and the nature of God's covenant dealings in time.

In ancient Israelite culture, a 'day' was reckoned from evening to evening (Genesis 1:5, 'and there was evening, and there was morning'), differing from the modern sunrise-to-sunrise or midnight-to-midnight cycle. This pattern shaped Sabbath observance and religious festivals. The daylight hours were the primary time for labor and travel, making the distinction between day and night more practically and symbolically significant than in modern, artificially lit societies.

עֵת (ʿēth, H6256) — a general term for 'time' or 'season,' focusing on an appointed or fitting moment, less on duration. עוֹלָם (ʿôwlām, H5769) — 'forever' or 'long duration,' emphasizing perpetuity rather than a defined day. שָׁעָה (shāʿâ, H8150) — a 'moment' or 'hour,' a much shorter, indefinite unit of time.

Word Details

Strong's NumberH3117
Part of Speechadverb
Hebrewיוֹם
Transliterationyôwm
Pronunciationyome
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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