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Bible Lexiconזָנוּן
BDB / Strong's (1906 / 1890)H2183noun

זָנוּן

zânûwn[zaw-noon']

adultery; figuratively, idolatry

Definition

The Hebrew noun זָנוּן (zânûwn) primarily denotes the act of adultery or sexual immorality, especially in the context of prostitution. In its literal sense, it describes physical unfaithfulness, as seen in the story of Tamar (Genesis 38:24). More significantly, the prophets frequently use זָנוּן metaphorically to describe Israel's spiritual unfaithfulness to God through idolatry and covenant-breaking. This figurative meaning is dominant in books like Hosea and Ezekiel, where the nation's pursuit of other gods is portrayed as marital infidelity (Hosea 1:2, Ezekiel 23:11). Thus, the word powerfully links concrete sexual sin with the abstract concept of religious apostasy.

Biblical Usage

זָנוּן is used 10 times in the Old Testament, predominantly in the prophetic books of Hosea (4 times), Ezekiel (3 times), and 2 Kings (once). Its usage follows a clear pattern: it first appears in a literal, legal context (Genesis 38:24, 2 Kings 9:22), but its primary and most developed use is metaphorical. The prophets, especially Hosea, employ it as a central metaphor for Israel's idolatry and violation of the covenant with Yahweh. For example, Hosea 2:2-4 uses the term to frame God's lawsuit against Israel for abandoning Him. This prophetic usage establishes זָנוּן as a key term for understanding the breach in the divine-human relationship.

Etymology

זָנוּן is a verbal noun derived from the root זָנָה (zānâ, H2181), which means 'to commit fornication, to be a harlot, or to be unfaithful.' The root conveys the basic idea of illicit sexual activity. The noun form זָנוּן intensifies this to represent the state, practice, or consequences of such behavior. Cognate words exist in other Semitic languages (like Ugaritic and Arabic) with similar meanings related to sexual impropriety, confirming its core semantic field. In Hebrew, the meaning naturally expanded from the physical act to serve as a potent metaphor for spiritual infidelity.

Semantic Range

זָנוּן is theologically crucial as it encapsulates the biblical portrayal of sin as covenant betrayal. It frames Israel's relationship with God in terms of a marriage covenant, making idolatry not merely a ritual error but an act of profound personal treachery and heart-breaking unfaithfulness (Hosea 2:2). This metaphor deeply informs the biblical understanding of God's jealousy, His grief over sin, and the rationale for His judgment. Understanding this Hebrew term enriches Bible reading by revealing why the prophets used such emotionally charged language and how seriously God views the exclusive loyalty He demands from His people.

In ancient Israelite culture, marriage was a sacred covenant, and adultery was a capital offense (Leviticus 20:10) that shattered family trust and social order. Using זָנוּן to describe idolatry would have been shockingly vivid to its original audience. It equated worshiping Canaanite gods like Baal with the most intimate and devastating form of betrayal possible within their society. This metaphor leveraged their cultural understanding of marital fidelity to communicate the gravity of spiritual apostasy in a way a modern reader might miss without this contextual knowledge.

נִאוּף (ni'ûph, H5003) — Specifically denotes adultery, often with a focus on the act itself. זְנוּנִים (zᵊnûnîm, H8457) — A nearly identical plural form of זָנוּן, used interchangeably. תַּזְנוּת (taznûth, H8458) — Another noun from the same root, meaning 'harlotry' or 'whoredom,' with very similar semantic range.

Word Details

Strong's NumberH2183
Part of Speechnoun
Hebrewזָנוּן
Transliterationzânûwn
Pronunciationzaw-noon'
How this works

Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.

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