זָקָן
the beard (as indicating age)
Definition
The Hebrew noun זָקָן (zāqān) primarily refers to the beard, the hair growing on a man's chin and cheeks. In the biblical context, it is almost always used literally for the physical beard, as seen in laws about its care (Leviticus 19:27, 21:5) and in narratives (1 Samuel 17:35). Its meaning is intrinsically linked to the concept of age and maturity, as it is derived from the root for 'old' or 'elder,' making the beard a visible sign of a man's adult status. The word is used consistently with this meaning across all its occurrences.
Biblical Usage
זָקָן is used exclusively in narrative and legal texts of the Old Testament. Its primary context is in the Levitical law, where shaving or marring the beard is regulated, often in relation to mourning rituals, priestly consecration, or purity laws concerning skin diseases (Leviticus 13:29-30, 14:9, 21:5). In historical books, it appears in stories of personal grooming or humiliation, such as David pretending madness (1 Samuel 21:13) or the shameful treatment of David's ambassadors (2 Samuel 10:4).
Etymology
זָקָן is a noun derived from the root זקן (zāqēn, H2204), meaning 'to be old' or 'elder.' This connection shows that in Hebrew thought, the beard was the primary physical characteristic associated with mature manhood and the dignity of age. Cognate words exist in other Semitic languages (like Ugaritic and Arabic) with similar meanings, reinforcing this cultural link between facial hair and seniority.
Semantic Range
The beard carries significant theological and covenantal symbolism in the Old Testament. As a sign of mature manhood created in God's image, its deliberate removal or disfigurement was often an act of mourning, humiliation, or consecration, marking a transition in status. God's command for Israelite men not to mar the edges of their beards (Leviticus 19:27) set them apart from surrounding pagan mourning practices, making the beard a marker of covenant identity. Understanding this transforms passages about shaving from mere ritual law into statements about holiness, dignity, and belonging to God's people.
In the ancient Near East, a full, well-kept beard was a nearly universal symbol of masculine honor, dignity, and social maturity. To shave or forcibly cut someone's beard was a profound act of shaming and humiliation, as seen in 2 Samuel 10:4. This differs from many modern Western contexts where beards are often merely a matter of personal style. The beard was an external sign of a man's internal transition to the respected status of an elder (זָקֵן).
שָׂפָם (sāp̄ām, H8222) — specifically refers to the mustache or upper lip. פֵּאָה (pē'â, H6285) — can mean 'corner' or 'edge,' used in Leviticus 19:27 for the 'edges' of the beard, referring to its extremities.
Word Details
How this works
Hebrew definitions are from Brown-Driver-Briggs (1906) and Strong's Exhaustive Concordance (1890), both public domain. BDB was groundbreaking for its era but reflects 19th-century assumptions about Semitic etymology. Modern scholarship (HALOT, DCH) has revised many entries. Use these definitions as a starting point for exploration, not as the final word on a term's meaning in context.
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