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Elisha

God is my salvation

hebrewmale0 verses
אֱלִישָׁע

Elisha was a prophet of Israel who succeeded Elijah, receiving a double portion of his spirit. He performed numerous miracles including purifying water, multiplying oil for a widow, raising the Shunammite woman's son from the dead, and healing Naaman the Syrian of leprosy. Elisha served as a prophetic voice through the reigns of several kings of Israel.

Etymology & Roots

The Hebrew name Elisha (אֱלִישָׁע, Elisha') combines two elements: 'El (אֵל), meaning "God," and yasha' (יָשַׁע), the root meaning "to save" or "to deliver." The theophoric prefix El- identifies the divine subject, while yasha' carries connotations of liberation, rescue, and victory. This same verbal root underlies the names Joshua (Yehoshua), Isaiah (Yeshayahu), and ultimately Jesus (Greek Iesous, from Hebrew Yeshua).

The name thus encodes a theological affirmation: God himself is the source and agent of salvation, a truth Elisha's miraculous ministry would embody throughout his prophetic career.

Biblical Bearers

The principal bearer is Elisha son of Shaphat of Abel-meholah, the great Israelite prophet of the ninth century BC who succeeded Elijah (1 Kings 19:16). Called while plowing, he became Elijah's disciple and eventually inherited a double portion of his prophetic spirit (2 Kings 2:9). His ministry spanned multiple royal reigns and included raising the dead, healing lepers, multiplying food, and directing military campaigns.

A minor New Testament figure named Elisha appears only in Luke 4:27, where Jesus references him as an example of divine grace extended beyond Israel.

Theological Significance

Elisha's name — "God is my salvation" — prefigures the character of his entire ministry. Every miracle he performed embodied the saving power of God: life restored to a Shunammite's son (2 Kings 4:35), cleansing granted to the foreigner Naaman (2 Kings 5:10), and provision secured for widows and armies alike. The name forges a direct theological chain to Joshua and Jesus, suggesting that saving activity is intrinsically divine.

Elisha's striking of the Jordan and the parting of the waters (2 Kings 2:14) visually replicated Moses and Joshua's crossings, signaling that the God who saves through water remains consistently at work across redemptive history.

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References

  1. Hitchcock, R.D. (1869) Hitchcock's New and Complete Analysis of the Holy Bible (Bible Names Dictionary). [Public Domain]
  2. Orr, J. (ed.) (1915) The International Standard Bible Encyclopedia. Chicago: Howard-Severance Company. [Public Domain]
  3. Church of England (1769) The Holy Bible, Authorized (King James) Version. [Public Domain]

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