Gehazi
“Valley of vision”
Gehazi was the servant of the prophet Elisha. After Elisha healed Naaman the Syrian of leprosy and refused payment, Gehazi secretly pursued Naaman and deceitfully obtained gifts of silver and clothing. When Elisha confronted him, Gehazi was struck with Naaman's leprosy as punishment for his greed and dishonesty.
Etymology & Roots
Gehazi comes from the Hebrew גֵּיחֲזִי (Gechazi), a compound whose precise etymology is debated. The most common analysis divides it as גֵּי (gei), meaning 'valley,' and חָזָה (chazah), meaning 'to see' or 'vision,' yielding 'valley of vision.' Some scholars alternatively parse it as containing חַי (chai, living) or חָזַק (chazaq, strong), giving 'valley of life' or 'valley of strength.' The Septuagint renders it Γιεζί (Giezi).
The name does not carry an explicit theological meaning like many Hebrew names, which may reflect the author's neutrality toward this morally complex figure.
Biblical Bearers
Gehazi is exclusively associated with Elisha as his personal servant and appears in three major narratives: the raising of the Shunammite's son (2 Kings 4), the healing of Naaman (2 Kings 5), and an unnamed appearance where Gehazi recounts Elisha's miracles to the king of Israel (2 Kings 8:4–5). He is the most developed servant-figure in the prophetic narratives, moving from capable assistant to disgraced leper. His is essentially a one-person story; no other biblical figure bears this name.
Theological Significance
Gehazi's trajectory from prophetic servant to outcast leper forms one of Scripture's most sobering moral parables. He witnessed Elisha's miraculous power firsthand yet allowed greed to corrupt him, lying to both Naaman and Elisha. The punishment — inheriting Naaman's leprosy along with his descendants — reflects the Hebrew understanding of sin's generational consequences.
His sin is particularly grave because it desecrated the integrity of prophetic ministry and introduced a mercenary dimension Elisha had explicitly refused. His story warns that proximity to divine power and spiritual leadership provides no immunity against moral failure; in fact, it heightens accountability.
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- Hitchcock, R.D. (1869) Hitchcock's New and Complete Analysis of the Holy Bible (Bible Names Dictionary). [Public Domain]
- Orr, J. (ed.) (1915) The International Standard Bible Encyclopedia. Chicago: Howard-Severance Company. [Public Domain]
- Church of England (1769) The Holy Bible, Authorized (King James) Version. [Public Domain]