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Plain of the Pillar

Also known as:Pillar, Plain of The

The Biblical Reference

The Plain of the Pillar is mentioned in Judges 9:6, where the men of Shechem and Beth-millo gathered to make Abimelech king. The KJV translates the phrase as "the plain of the pillar that was in Shechem," but modern translations more accurately render it as "the oak [or terebinth] of the pillar" or "the great tree at the pillar." The Hebrew refers to a large tree — likely a terebinth or oak — that stood near an erected stone or pillar at Shechem.

Abimelech's Coronation

Abimelech was the son of Gideon (Jerubbaal) by a concubine from Shechem (Judges 8:31). After his father's death, Abimelech persuaded the men of Shechem to support his claim to leadership by appealing to their kinship with him. He then murdered seventy of his brothers on a single stone, with only the youngest, Jotham, escaping (Judges 9:1-5). The men of Shechem then gathered at this sacred tree beside the pillar to formally crown Abimelech as king — an act of political treachery that would end in devastating violence for both Abimelech and Shechem.

Sacred Trees at Shechem

Shechem had a long history of association with sacred trees. When Abraham first entered Canaan, he came to "the terebinth of Moreh at Shechem" (Genesis 12:6), where God promised the land to his descendants. Jacob buried foreign idols "under the terebinth that was near Shechem" (Genesis 35:4). Most significantly, Joshua set up a great stone "under the oak that was by the sanctuary of the Lord" at Shechem after the covenant renewal ceremony (Joshua 24:26). This stone pillar may be the very "pillar" referenced in Judges 9:6, connecting Abimelech's illegitimate coronation to the sacred spot where Israel had renewed its covenant with God.

The Irony of the Location

The choice of this location for Abimelech's coronation carries deep irony. The tree and pillar at Shechem were associated with covenant faithfulness — Abraham's call, Jacob's purification, and Joshua's covenant renewal. Yet Abimelech's coronation represented the opposite: murder, betrayal, and the seizure of power through violence. Jotham's parable of the trees (Judges 9:7-15), delivered from nearby Mount Gerizim, warned that Abimelech's kingship would end in mutual destruction — a warning that was fulfilled when Abimelech destroyed Shechem and was himself killed shortly afterward (Judges 9:42-57).

Theological Significance

The Plain of the Pillar serves as a powerful reminder that sacred spaces can be misused. A location associated with divine promise and covenant faithfulness became the site of an illegitimate power grab. This pattern warns against confusing the external trappings of religion with genuine obedience to God. The disastrous outcome of Abimelech's kingship confirms that power obtained through violence and treachery cannot stand.

Biblical Context

The Plain of the Pillar appears in Judges 9:6 as the site of Abimelech's coronation at Shechem. The location connects to Shechem's sacred tree tradition: Abraham's terebinth of Moreh (Genesis 12:6), Jacob's burial of idols (Genesis 35:4), and Joshua's covenant stone (Joshua 24:26). The subsequent destruction of Shechem is narrated in Judges 9:42-57.

Theological Significance

The coronation at the sacred tree of Shechem demonstrates how holy places can be corrupted by unholy purposes. Abimelech's illegitimate kingship at a site of covenant renewal represents the perversion of Israel's spiritual heritage. The narrative teaches that legitimate authority comes from God, not from political maneuvering, and that power built on violence inevitably self-destructs.

Historical Background

Shechem (modern Tell Balata) was one of the most important cities in ancient Canaan, located in the pass between Mount Ebal and Mount Gerizim. Archaeological excavations have revealed a major temple complex and fortified city from the Middle and Late Bronze Ages. Sacred trees and standing stones (masseboth) were common features of Canaanite worship sites. The city's long association with covenant-making reflects its strategic location at a natural crossroads in the central hill country.

Related Verses

Judg.9.6Judg.9.7Josh.24.26Gen.12.6Gen.35.4Judg.9.57
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