Siloam Tunnel Inscription
Six-line monumental Hebrew inscription commemorating the completion of Hezekiah's tunnel connecting the Gihon Spring to the Pool of Siloam in Jerusalem. Parallels 2 Kings 20:20 and 2 Chronicles 32:30.
Translation: Scholarly paraphrase based on A.H. Sayce (1881) and subsequent epigraphic scholarship (Public Domain)
Overview
The Siloam Tunnel Inscription is a six-line Hebrew text carved into the rock wall of the Siloam Tunnel (also called Hezekiah's Tunnel) in Jerusalem around 701 BCE. Discovered in 1880 by a schoolboy who noticed writing on the tunnel wall, it was subsequently removed and is now in the Istanbul Archaeological Museum. It is one of the most important ancient Hebrew inscriptions and provides direct archaeological confirmation of the engineering project described in 2 Kings 20:20 and 2 Chronicles 32:30.
The inscription celebrates the completion of the tunnel, describing how two teams of workers began digging from opposite ends of the 533-meter underground channel and met in the middle. This tunnel diverted the water of the Gihon Spring from outside Jerusalem to the Pool of Siloam inside the city walls — Hezekiah's strategic preparation for the Assyrian siege of 701 BCE under Sennacherib. The historical context matches perfectly with the biblical record: 2 Kings 20:20 mentions Hezekiah making the pool and the tunnel and bringing water into the city.
The Siloam Inscription is one of the most direct triangulations of archaeology, epigraphy, and biblical text in all of biblical studies. The inscription, the physical tunnel (which can still be walked through today), and the biblical references in 2 Kings and 2 Chronicles all point to the same historical event, described from the perspective of the workers who accomplished it.
- 2 Kings 18-20 (Hezekiah and the Assyrian crisis)
- 2 Chronicles 32 (Hezekiah's preparations and siege)
- Isaiah 36-37 (Sennacherib's campaign and divine deliverance)
- John 9:7-11 (Pool of Siloam in Jesus's ministry)
The Siloam Tunnel can still be walked through today by visitors to Jerusalem. It takes about 40 minutes to wade through the 533-meter tunnel, now lit with electric lights. The original inscription was removed in 1890 and taken to Istanbul, where it remains in the Archaeological Museum. A replica marks the spot where it was found — near the southern end where the waters emerge.