Bible Word Study
אָצֵל
ʼÂtsêl · Atsel, the name of an Israelite, and of a place in Palestine
אָצֵל
Atsel, the name of an Israelite, and of a place in Palestine
Definition
The Hebrew proper noun אָצֵל (ʼÂtsêl) refers primarily to two distinct entities in the Old Testament. First, it is the name of an Israelite, a descendant of King Saul through Jonathan, mentioned in the genealogical lists of 1 Chronicles 8:37-38 and 9:43-44. Second, it designates a geographical location, 'Azel' or 'Azal,' mentioned in the prophetic vision of Zechariah 14:5. In this eschatological passage, the valley is described as reaching to Azel, marking a boundary in the landscape of God's future intervention.
Biblical Usage
This word is used five times in the Old Testament, exclusively in late historical and prophetic books. Its usage is split between genealogical records and prophetic geography. In 1 Chronicles 8-9, it functions as a personal name for a member of the tribe of Benjamin. In Zechariah 14:5, it is used as a place name, likely a known location near Jerusalem, serving as a topographical marker in the prophet's description of the Day of the Lord.
Etymology
The name אָצֵל (ʼÂtsêl) is derived from the root verb אָצַל (ʼâtsal, H680), which means 'to reserve, set apart, or withdraw.' This root conveys the sense of something being separated or held back for a special purpose. As a proper noun, it likely carried the meaning of 'noble,' 'reserved,' or 'set apart,' a common semantic development for personal and place names originating from verbs describing character or status.
Semantic Range
While primarily a proper name, its use in Zechariah 14:5 connects it to a major prophetic theme: God's future, decisive reign over all the earth. The specific geographical detail ('the valley of my mountains shall be stopped up as far as Azel') grounds the cosmic event in a tangible, known landscape, emphasizing the reality and specificity of God's promised intervention. Understanding it as a place name in this context highlights the Bible's integration of prophecy with real-world geography. In ancient Israelite culture, names were deeply significant, often reflecting character, destiny, or parental hopes. A name derived from a root meaning 'noble' or 'set apart' would convey a sense of distinction. As a place name, 'Azel' would have been a recognizable landmark to Zechariah's original audience, though its precise modern location is uncertain. This demonstrates how prophecy often used contemporary points of reference familiar to its first hearers. אָצִיל (ʼâtsîyl, H657) — A more common term for 'noble' or 'chief,' used as an adjective or noun, whereas אָצֵל is a proper name. קָדוֹשׁ (qâdôsh, H6918) — Means 'holy, set apart,' sharing the conceptual idea of separation but with a stronger religious connotation.
Word Details
How this works
Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).
Full methodology & sources →References
- Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
- Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
- Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
- Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
- Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
- Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
- Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]