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בָּלָק

Bâlâq · Balak, a Moabitish king

H1111noun40 occurrences
BDB Hebrew LexiconH1111noun

בָּלָק

Bâlâqbaw-lawk'

Balak, a Moabitish king

Definition

Balak was the king of Moab who reigned during the Israelites' journey to the Promised Land. He is best known for his fear of the approaching Israelites and his subsequent attempt to have them cursed by the prophet Balaam (Numbers 22:2-6). The biblical narrative presents him as a persistent antagonist who repeatedly summons Balaam, offering great rewards, in a futile effort to thwart God's blessing upon His people (Numbers 22:15-17). His story culminates in Balaam's famous oracles, which instead of cursing Israel, pronounce blessings, ultimately demonstrating God's sovereign protection over His chosen nation.

Biblical Usage

The name Balak appears exclusively in the book of Numbers (chapters 22-24) and in later references to those events in Micah 6:5, Joshua 24:9, and Judges 11:25. In Numbers, his name is used in narrative contexts describing his actions as king—sending messengers, making offers, and reacting to Balaam's prophecies. The later prophetic and historical books reference him solely as the Moabite king who hired Balaam, solidifying his role in Israel's collective memory as a key opponent during the wilderness period.

Etymology

The name Balak (בָּלָק) is derived from the Hebrew root בָּלַק (bālaq, H1110), meaning 'to waste, devastate, or annihilate.' This root suggests a destructive character, which aligns with his narrative role as one who seeks to destroy or 'waste' the nation of Israel through supernatural curses. The name itself can be understood as meaning 'waster' or 'devastator,' a fitting title for a king whose primary recorded action is an attempt to bring ruin upon God's people.

Semantic Range

Balak's story is theologically significant as a powerful illustration of God's sovereignty and the futility of opposing His divine will. His attempts to curse Israel highlight the biblical principle that those whom God blesses cannot be cursed by human schemes (Numbers 23:8). The narrative underscores that God's promises are irrevocable and that He can use even the intentions of enemies to bring about His purposes, as Balaam's forced blessings instead proclaim God's faithfulness. Understanding Balak's role enriches reading by showing the contrast between human political fear and divine covenantal protection. As a Moabite king, Balak operated within the ancient Near Eastern context of seeking divine favor or disfavor through professional seers and prophets, a common practice among nations. His fear of Israel's size and power (Numbers 22:3) reflects the very real political and military threats nomadic groups posed to settled kingdoms. His offer of payment to Balaam aligns with the standard cultural practice of hiring a diviner for important state matters. His persistence in summoning Balaam, despite initial refusal, demonstrates the high value placed on obtaining a potent curse against an enemy in that cultural setting. Moab (מוֹאָב, H4124) — The nation Balak ruled, often in conflict with Israel. Balaam (בִּלְעָם, H1109) — The prophet Balak hired, central to the same narrative.

Word Details

Strong's NumberH1111
LanguageHebrew (Biblical)
Part of Speechnoun
Hebrew Formבָּלָק
TransliterationBâlâq
Pronunciationbaw-lawk'
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

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References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

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