Early Access: Sign up to unlock all Pro features free through the end of 2026.
Biblexika

Bible Word Study

סָפַף

çâphaph · to wait at the threshold

H5605verb1 occurrences
BDB Hebrew LexiconH5605verb

סָפַף

çâphaphsaw-faf'

to wait at the threshold

Definition

The verb סָפַף (çâphaph) means to wait at or stand by the threshold, specifically of a house or temple. It is used in Psalm 84:10 to describe the role of a doorkeeper or gatekeeper, one who positions themselves at the entrance. This action implies a posture of readiness, service, and hopeful attendance. The word's only biblical occurrence carries this specific, concrete sense of stationed waiting rather than a more general act of waiting.

Biblical Usage

This word is used only once in the Old Testament, in Psalm 84:10. It appears in a poetic comparison where the psalmist declares that a single day in God's courts is better than a thousand elsewhere, and that he would rather be a doorkeeper (one who 'waits at the threshold') in the house of God than dwell in the tents of the wicked. Its usage is entirely confined to this metaphorical context of temple service and devotion.

Etymology

סָפַף is a denominative verb derived from the noun סַף (saph, H5592), meaning 'threshold' or 'basin.' As a primitive root, it may have originally meant 'to snatch away' or 'terminate,' but this sense is not attested in biblical usage. In its single biblical occurrence, it fully draws from the meaning of its parent noun, describing the action associated with a threshold.

Semantic Range

This word is theologically significant as it captures a profound attitude of worship and humility. In Psalm 84:10, preferring to 'wait at the threshold' of God's house symbolizes finding supreme value in proximity to God, even in a seemingly lowly role. It enriches the reading by contrasting worldly prestige with the joy of serving in God's presence, teaching that the lowest position in God's service is greater than the highest comfort apart from Him. In ancient Israelite culture, the threshold of a home or temple was a significant boundary, guarded by a doorkeeper. This role was one of service, protection, and control of access. The psalmist's choice highlights a cultural understanding that such a position, while necessary, was not one of high social status. The metaphor powerfully inverts worldly values, placing supreme worth on the location (God's house) rather than the rank of the position held there. שָׁמַר (shamar, H8104) — a broader term meaning 'to keep, guard, watch over,' which can include but is not limited to gatekeeping. שָׁעַר (sha'ar, H8176) — as a verb, 'to estimate, calculate'; as a noun, 'gate,' relating to the place where one would סָפַף.

Word Details

Strong's NumberH5605
LanguageHebrew (Biblical)
Part of Speechverb
Hebrew Formסָפַף
Transliterationçâphaph
Pronunciationsaw-faf'
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

Full methodology & sources →
Loading concordance data...
Explore “סָפַף” in the Lexicon
Full lexicon entry with additional scholarship, interlinear view, and commentary cross-links.

References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

View all sources & licensing →

See our editorial standards →