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אֵהוּד

ʼÊhûwd · Ehud, the name of two or three Israelites

H164noun8 occurrences
BDB Hebrew LexiconH164noun

אֵהוּד

ʼÊhûwday-hood'

Ehud, the name of two or three Israelites

Definition

אֵהוּד (Ehud) is the name of two or three distinct individuals in the Old Testament. Most famously, it refers to Ehud, the left-handed judge from the tribe of Benjamin who delivered Israel from Moabite oppression by assassinating King Eglon (Judges 3:15-26). A second Ehud is listed among the sons of Bilhan, a descendant of Benjamin (1 Chronicles 7:10). Some scholars suggest the mention in 1 Chronicles 8:6 may refer to a third individual or the same as the one in chapter 7, but the text is ambiguous.

Biblical Usage

The name Ehud appears exclusively in narrative contexts within the historical books. Its primary and most detailed usage is in Judges 3, where Ehud the judge is the central character in a dramatic story of deliverance (Judges 3:15, 3:16, 3:20-21, 3:23, 3:26). The name also appears in the genealogical records of 1 Chronicles 7:10, establishing his lineage within the tribe of Benjamin. The final mention in Judges 4:1 serves as a temporal marker, noting that after Ehud's death, Israel again turned to evil.

Etymology

Derived from the root אָהַד (ʼāhad), meaning 'to unite' or 'to be united.' It is related to the word אֹהַד (ʼōhad) in Genesis 46:10 and Exodus 6:15, which is a personal name. Thus, the name Ehud carries the sense of 'united' or perhaps 'union,' possibly indicating a desired characteristic of unity or strength for the bearer.

Semantic Range

Ehud's story is theologically significant as a narrative of God's providence and deliverance through unlikely means. As a left-handed Benjamite (Judges 3:15), he used an unexpected trait to fulfill God's purpose, highlighting that God equips and uses individuals uniquely. His act, while violent, is presented within the framework of a divinely appointed judge bringing liberation, pointing to the recurring cycle of sin, oppression, repentance, and deliverance in Judges and foreshadowing the need for a perfect, eternal deliverer. In the ancient Near East, left-handedness was often viewed with suspicion or as a disadvantage. The specific note that Ehud was left-handed (Judges 3:15) is culturally significant, as it explains how he could conceal a weapon on his right thigh, which was not typically searched, turning a perceived weakness into a strategic advantage. His story also reflects the political reality of tribal leadership and the role of individual charismatic leaders (judges) before the monarchy. There are no direct synonyms for this proper name. Theologically, his role connects to other deliverers: שופט (Shōphēṭ, H8199) — a judge or ruler; גואל (Gōʼēl, H1350) — a redeemer or kinsman-redeemer (though a different concept).

Word Details

Strong's NumberH164
LanguageHebrew (Biblical)
Part of Speechnoun
Hebrew Formאֵהוּד
TransliterationʼÊhûwd
Pronunciationay-hood'
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

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References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

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