Early Access: Sign up to unlock all Pro features free through the end of 2026.
Biblexika

Bible Word Study

גָּנַן

gânan · to hedge about, i.e. (generally) protect

H1598verb7 occurrences
BDB Hebrew LexiconH1598verb

גָּנַן

gânangaw-nan'

to hedge about, i.e. (generally) protect

Definition

The Hebrew verb גָּנַן (gânan) means to protect, defend, or surround with a hedge or wall. It conveys the image of creating a defensive barrier around something valuable to keep it safe from harm. In its biblical usage, the word almost exclusively describes divine protection, particularly God's commitment to shield Jerusalem and His people from their enemies (2 Kings 19:34, Isaiah 31:5). The protection is active and intentional, not a passive state. In Zechariah 9:15 and 12:8, the imagery extends to God defending and providing security for His people like a shield.

Biblical Usage

This verb is used seven times in the Old Testament, primarily in the historical and prophetic books concerning the defense of Jerusalem. It appears in parallel accounts in 2 Kings and Isaiah, where God promises to 'defend this city' (2 Kings 20:6, Isaiah 38:6) from Assyrian invasion. The usage is consistently theological, describing Yahweh's direct, sovereign intervention as the defender of His chosen city and king. All instances are in contexts of military threat and divine promise.

Etymology

A primitive root, likely related to the idea of covering or enclosing. It is connected to the noun 'gan' (גָּן), meaning 'garden'—an enclosed, protected space. The core concept is creating a bounded area for safety. Cognates in other Semitic languages also carry meanings of protection and defense.

Semantic Range

This word is theologically significant as it vividly portrays God as the divine defender and guardian of His people. It underscores His covenantal faithfulness, showing that His protection is not abstract but an active shielding from concrete threats. Understanding this Hebrew term enriches reading by highlighting the imagery of God as a protective wall or hedge, a theme central to the promises given to David and the city of Jerusalem, which ultimately points to God's safeguarding of His redemptive plan. In an ancient Near Eastern context, cities relied on physical walls and fortifications for security. God's promise to 'ganan' Jerusalem would resonate as a guarantee of military defense superior to any human army or engineering. It contrasts the people's trust in alliances and chariots (Isaiah 31:1) with trust in Yahweh's direct, supernatural protection. שָׁמַר (shamar, H8104) — a broader term for keeping, guarding, or observing, often used for human actions or keeping commands. נָצַר (natsar, H5341) — to watch, guard, or preserve, with a nuance of vigilant protection.

Word Details

Strong's NumberH1598
LanguageHebrew (Biblical)
Part of Speechverb
Hebrew Formגָּנַן
Transliterationgânan
Pronunciationgaw-nan'
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

Full methodology & sources →
Loading concordance data...
Explore “גָּנַן” in the Lexicon
Full lexicon entry with additional scholarship, interlinear view, and commentary cross-links.

References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

View all sources & licensing →

See our editorial standards →