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כָּסִפְיָא

Kâçiphyâʼ · Casiphja, a place in Babylon

H3703noun1 occurrences
BDB Hebrew LexiconH3703noun

כָּסִפְיָא

Kâçiphyâʼkaw-sif-yaw'

Casiphja, a place in Babylon

Definition

Casiphja (כָּסִפְיָא) is a proper noun referring to a specific location in Babylon, mentioned only once in the Old Testament. It was a place where Ezra, during the return from exile, found Levites and temple servants to accompany him to Jerusalem (Ezra 8:17). The name likely derives from the Hebrew word for 'silver' (כֶּסֶף), suggesting a possible association with wealth, commerce, or perhaps even a treasury or silver-working district. As a geographical marker, it signifies a Jewish community in the Babylonian diaspora that maintained religious personnel and identity.

Biblical Usage

This word is used only in Ezra 8:17, within the narrative of the Jewish return from exile. The context is administrative and religious: Ezra sends messengers to 'Casiphja, the place' to recruit Levites for temple service in Jerusalem. Its usage is singular and specific, denoting a known Jewish settlement in Babylon that housed Levitical families.

Etymology

The name כָּסִפְיָא (Kâçiphyâʼ) is likely derived from the Hebrew root כֶּסֶף (keseph, H3701), meaning 'silver.' It is probably a locative name meaning 'silvery place' or 'place of silver,' formed with the יָא (yâʼ) ending common in Aramaic-influenced names of the exilic period. This suggests the location may have been known for silver trade, mining, or a treasury.

Semantic Range

While the place name itself is not theologically loaded, its mention highlights God's providence in preserving Levitical lines and worship structures even in exile. The community at Casiphja represents the faithful remnant in Babylon, ready to return and reestablish temple worship, underscoring themes of restoration and continuity in God's plan. As a Babylonian location with a Hebrew-derived name, Casiphja reflects the Jewish diaspora's integration and distinct identity during the exile. The presence of Levites there indicates that religious roles and knowledge were maintained in foreign lands, which was crucial for the post-exilic restoration of worship in Jerusalem. No direct synonyms as a proper noun. Related conceptually to other exilic locations like Tel-abib (Ezekiel 3:15) or the river Chebar (Ezekiel 1:1), which were also sites of Jewish settlement in Babylon.

Word Details

Strong's NumberH3703
LanguageHebrew (Biblical)
Part of Speechnoun
Hebrew Formכָּסִפְיָא
TransliterationKâçiphyâʼ
Pronunciationkaw-sif-yaw'
How this works

Definitions are from the Brown-Driver-Briggs Hebrew Lexicon (BDB, 1906, public domain). Concordance and morphology data are from the OSHB (Open Scriptures Hebrew Bible).

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References

  1. Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
  2. Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
  3. Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  4. Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
  5. Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
  6. Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
  7. Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]

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