Bible Word Study
μεμψίμοιρος
mempsimoiros · discontented, complaining
μεμψίμοιρος
discontented, complaining
Definition
The adjective μεμψίμοιρος describes a person who is fundamentally discontented, habitually complaining, and who blames their circumstances or fate for their dissatisfaction. It carries the sense of being fault-finding with one's lot in life, implying a chronic attitude of grumbling rather than a single complaint. In the New Testament, its sole use in Jude 1:16 characterizes false teachers who are 'grumblers' and 'malcontents,' expressing rebellion against God's providence in their lives. The word paints a picture of deep-seated ingratitude and a refusal to accept one's divinely appointed situation.
Biblical Usage
Μεμψίμοιρος is used only once in the New Testament, in Jude 1:16. Here, it is listed among the vices of ungodly infiltrators in the church. The context is a denunciation of their character: they are 'grumblers, malcontents (μεμψίμοιροι), following their own sinful desires.' Its usage is entirely negative, describing a pattern of behavior that stems from selfish ambition and rejection of divine authority.
Etymology
The word is a compound adjective from μέμφομαι (memphomai, G3201), meaning 'to blame, find fault,' and μοῖρα (moira), meaning 'lot, portion, fate, or destiny.' Literally, it means 'blaming one's lot.' This etymology perfectly captures the core meaning: a person who finds fault with the circumstances or destiny they have been given.
Semantic Range
This word is theologically significant as it exposes a heart posture opposed to faith and gratitude. Grumbling against one's 'lot' is ultimately a complaint against God's sovereignty and providence. In Jude, this attitude is linked to rebellion, ungodliness, and rejection of Christ's authority (Jude 1:4). Understanding μεμψίμοιρος enriches reading by highlighting that chronic discontent is not a minor personality flaw but a serious spiritual condition that denies God's goodness and control. In the Greco-Roman world, the concept of one's 'μοῖρα' (fate or allotted portion) was significant. To be a 'fault-finder of fate' was to rebel against the natural or divine order. For Christians, this cultural understanding is transformed: one's 'lot' is understood as appointed by God. Thus, being μεμψίμοιρος shifts from a general social complaint to a specific sin against God's providential care. γογγυστής (gongustēs, G1113) — emphasizes the muttering or secretive grumbling often associated with complaint. μέμφομαι (memphomai, G3201) — the root verb meaning 'to blame or find fault,' focusing on the action rather than the enduring character trait.
Word Details
How this works
Definitions are from the Dodson Greek-English Lexicon, supplemented by STEPBible TBESG data (CC BY 4.0). Concordance and morphology data are derived from the interlinear Bible.
Full methodology & sources →References
- Abbott-Smith, G. (1921) A Manual Greek Lexicon of the New Testament. Edinburgh: T&T Clark. [Public Domain]
- Brown, F., Driver, S.R. and Briggs, C.A. (1906) A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press. [Public Domain]
- Tyndale House, Cambridge (n.d.) Tyndale Brief lexicon of Extended Strongs for Greek (TBESG). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
- Tyndale House, Cambridge (n.d.) Translators Formatted full LSJ (TFLSJ). STEPBible. Available at: https://www.stepbible.org. [CC BY 4.0]
- Thayer, J.H. (1889) A Greek-English Lexicon of the New Testament. [Public Domain]
- Gesenius, W. (1846) Gesenius' Hebrew-Chaldee Lexicon to the Old Testament. [Public Domain]
- Dodson, J. (2010) Greek Lexicon. Biblical Humanities. [CC0]